This essay is not a harangue, although I expect most students will object to some, and some students will object to most, of what I suggest here. Nevertheless, I want you to read it because I genuinely care about my students, and because I believe that most of the students coming to LMU would benefit from taking this advice to heart. Goethe notes, as one translation of Wilhelm Meister’s Apprenticeship has it: “if we treat [people] not as they are but as they should be, we help them to become what they can become” (Book VIII, ch.4). This is often paraphrased as, “treat people as if they were what they ought to be, and you help them to become what they are capable of being.” My own experience as both a teacher and a student suggests that he was on the mark with this observation.
If, as you read this, you are inclined to take exception to either the content or my tone, remember that it is written for typical LMU student. Perhaps you are not typical. If you have just enrolled in my class, it is very likely that I don’t yet know you. Maybe what I suggest here is second nature to you—your university life is both pointed in the right direction and humming along just fine. Well and good. But in any given class I am confident that there are some students, perhaps the majority, who are trying to sort out their priorities at a time of life when they are still figuring out who they are becoming, and in an environment complicated by much less structure than they were accustomed to before leaving home. I’ve seen thousands of students pass through the halls of LMU, and I’m convinced that most of them would have benefited from hearing this advice on their arrival and taking it to heart.
In the end, of course, this is just a bit of friendly advice; and, like all advice, you can take it or leave it. You will need to decide for yourself how relevant it is to your situation.
First things first: get your priorities straight. You are at LMU to study. And while studying can be exciting and engaging, it is generally hard work as well. Other things will no doubt happen along the course of your undergraduate life, some good and some bad, but your primary focus while at university should be your education: your classes, studying, and the cultivation of a rich, deep, and varied intellectual life. Your goal while at LMU should be to get an excellent education; and in the contemporary educational environment, shaped as it is by forces inimical to your education, you will need to focus very hard on that goal in order to achieve it.
Starting, perhaps, with the obvious: your aim should be to excel in every class, every semester. Most students will read that and assume that the point is “straight A” marks, and in one sense they would not be wrong. However, while excellence is likely going to earn that “A” mark, it cannot be reduced to it. Your grades are distinct from your education. What you are actually after is the understanding to which those “A” grades supposedly, but do not always, correspond. It is entirely possible to achieve an “A” grade and still fail to gain the educational benefits you are here for. Likewise, you might benefit enormously from a particular class in which, for some reason, you end up earning a “B.” You should be at university for an education, not a certificate. The grade is incidental. If you are here for any reason other than “to become educated,” in the sense I outline below, you should sit down and think, really think, about what you are doing. As of September 2012, one year at LMU will cost around $56,000. That is an staggering amount of money to spend, and it is largely up to you whether it is well-spent or not. Take advantage of the opportunities and four years at LMU can be time and money very well spent; but waste those opportunities and you will wish you did something else with that money and time. You should squeeze every last cent of value from your education.
Remember that this document is about how to succeed at university. I fully recognize that there is much more to a good life than a successful undergraduate career. You don’t need a college degree to be a good person. You don’t necessarily need a degree to make decent money. And you could certainly get certain sorts of training for far less than it costs to attend LMU. In fact, most of the other things people choose to do while at university can be done elsewhere as well, more easily, and without the expense. If your main goal is to have a good time or to socialize, maybe you should take off a few years and do that while working a regular job, where someone will be paying you for your time rather than while at university where you are paying for an education. Work parties thrown by young employees are every bit as crazy as college parties. If your main goal is to engage in service, consider dropping out and joining any one of the incredible groups doing service: the Catholic Workers, L’Arche, or a similar group. Again, you won’t be paying tuition and so will be saving a lot of money. Moreover, you will be doing much more service than you will at LMU. If your main goal is to check things off a list and earn money, again, you can accomplish that without paying LMU’s tuition. There are various sorts of trades, internships, jobs, and careers where you can get started making money right away and benefit from several more years of earning income, compounded interest, and so on.
LMU does not exist to facilitate socializing, or social work, or vocational training. A university is not good at these things, which are done better and more cheaply by, respectively, social clubs, service organizations, and vocational schools or apprenticeships. Universities exist to educate students. Of course, there are various ways to pursue this goal. But since you have chosen to enroll at LMU, I assume that you want what we have to offer: a liberal education in the Jesuit tradition; and, working under that assumption, I am going to demand certain things of you.
The primary goal of a liberal education is not to help you to get a better job, or earn more money, or accumulate vast amounts of factual knowledge, or train you to do a specific task very well. Traditionally, a liberal education encompassed the sort of learning appropriate to a free man (or, unfortunately less frequently, woman), someone who, freed from the humble toil of struggling to secure or protect his daily bread, was able to turn his thoughts to ‘higher’ things. Of course, more or less everyone who reads these comments is “free” in this sense. It is unlikely you are someone’s chattel. However, many undergraduates are, or are in danger of becoming, servile in a different sense: prisoners to the hedonic treadmill of consumerism and the workaholism that it demands; inmates of ossified and lifeless ways of living; blind captives of systems that narrowly circumscribe their possibilities and limit their potential. Such people have no time for or no interest in deep thinking, big questions, or fundamental inquiry. Seen in this light, there are many people in need of ‘liberation’ today, and so it still makes sense to think of a liberal education as consisting of those modes of inquiry, ways of thinking, and types of understanding that are the privilege of the free person. Here we might differentiate between the “liberal arts,” which educate us and direct us to make full expression of our humanity, and the “servile arts,” which merely train us to be good producers and consumers. Your education at LMU can accomplish either goal; it is up to you to choose which one you think is more important.
Interestingly, a liberal education is also the means to achieving the freedom necessary to value it. A good liberal education frees you from yourself or, put another way, frees you to become yourself. It frees you from yourself in the sense that it helps you to overcome your own prejudice, narrow-mindedness, and parochialism. It frees you to become yourself because, in shedding your unreflective assumptions and prejudices, you are able to freely and consciously adopt new ideas and opinions, while simultaneously preserving the old opinions that successfully pass through the crucible of critical inquiry. A liberal education helps you to become a full human being: someone who thinks for herself; someone who loves the good, the true, and the beautiful, even when she cannot (yet) be good, grasp truth, or appreciate beauty; and someone who is conscious of the world around her, her place in it, and her relation to it.
But no university can give you a liberal education, because such an education requires your active participation and engagement, including thoughtful choices regarding certain curricular alternatives that are no longer requirements. LMU will not give you a liberal education; and, sadly, has increasingly made it difficult for you to choose one. Small classes and a “cafeteria” style core curriculum do not a liberal education make. But LMU does make possible a liberal education, and you can get such an education here if you take advantage of opportunities and resources wisely. It is ultimately your responsibility to take up the task of liberating your mind.
So, how can you seize a liberal education for yourself? By choosing a course of study that will do more than simply teach you vocational skills. By choosing classes that will challenge you, classes that will take you out of your intellectual comfort zone, and by striving to get the most you can out of each of those classes. By opting for certain classes that are, unfortunately, no longer required—often the classes that would round out your cultural literacy. And, crucially, by actively working to develop a rich intellectual and cultural life beyond the classroom. All this seems straightforward enough; however, very, very few students really do this, primarily because most undergraduate students treat university simply as an extension of high school and a precursor to economically advantageous labor. But a university education is not, or should not be, merely a more difficult version of high school; it is something qualitatively different.
If you are not at LMU first and foremost to focus on your education—and here I mean “education” in terms of the liberal education I just described—you should probably do something else for a while. Work, surf, travel, ski—do whatever else happens to be your focus. Get it out of your system and come back when you are ready to buckle down and commit to your studies. I dropped out of my undergraduate studies for some time, and probably would have learned more and done better if I had stayed out even longer. It’s not the end of the world. In fact, I will encourage both my daughters to take a gap year, or gap years, before university. While a few of my friends excelled at university straight out of high school, many did not; however, almost every single friend who took time off to figure out what he or she really wanted out of life excelled after returning to university.
In any case, whatever your age, if you have chosen to attend university you should do everything you can to benefit from the experience. Here are some suggestions regarding how to do so. Some of what follows focuses on practical issues, so keep in mind the background goal of liberal education.
1. Time Management
To help ensure you keep your priorities straight, you should construct a schedule at the beginning of each semester. First, block out all the absolutely non-negotiable commitments you have during the term, namely: (1) your classes, (2) time for reading for each class, and (3) time to use for review, study, outlining, and/or writing associated with each class. One credit hour should require three hours of work each week. Thus, a four unit class should require twelve hours of work, and if that class meets three hours each week you should be spending about nine hours of work outside class time each week on that class alone.
So begin by planning for about 45 hours of academic work each week, and block out that time—both time in class and time dedicated to study—in your schedule.
These times should be sacrosanct, inviolable except in the rarest of circumstances. If someone asks you to go to a movie, or to lunch, or some other social activity during one of these times, just tell them you have another commitment and suggest an alternative time outside of your fixed bloc of school hours. The same goes for events associated with “campus life,” extra-curricular service and volunteering, and other non-academic pursuits. Study comes first—every day, every week, every semester. Plan your life around school rather than trying to fit in school around other activities. You’ll still have other interests: you will still meet boys or girls that you like, you will still go on dates, you will still have time for some other pursuits and time to enjoy life. It’s just a question of priorities; and it seems like an endeavor costing you $224,000 and four full years of your one, finite, precious life is the activity that should be at the top of your list of priorities, no?
If your preparation and study for a particular class does not actually take nine hours in a given week, consider whether you are really engaging the material in the manner you should. If you read Plato’s Phaedo in an hour and consider yourself done, you’ve fundamentally misunderstood what you should be doing. First, you probably have not read well in terms of taking notes, outlining arguments, and developing questions for discussion. For more on this, see the discussion of reading below. Second, I can assure you that you did not really get all you could from the text in one short reading. Your grade—and more importantly you—will certainly benefit from additional readings and the deeper insight they will bring. Finally, in the event that you thoroughly engage the material, meticulously prepare for class, conscientiously organize your notes and outlines, and still find that coursework and preparation has not taken the time you have allotted for it that week, consider the radical and counter-cultural idea of doing additional work with the material simply to enrich yourself. Crazy, I know; but bear with me here. For many people their years at university will be the only time in their lives when they will be reading the great books and thinking about important ideas in close proximity with others who are doing the same thing. After you graduate, you will go to parties, you will go on dates, and you will pursue other avocations you may have; however, it is very, very unlikely—although not impossible if you make it a priority—that you will still be in a situation in which you are reading and discussing great thinkers with other intelligent people three times a week. This is your best chance to expand your horizons, develop an intellectual life, contemplate the things that make us human, and consider your place in the world. Give yourself the gift of the best education you can possibly get.
Note that I’m not suggesting that you should always stack on more study to the total exclusion of other things that contribute to your well-being. Far from it. First, the academic calendar ebbs and flows; some weeks will require less work than others. Moreover, if you have cultivated the habit of completely engaging your studies and frequently going above and beyond what is required, you should make sure that you take time to have fun, be idle, and reward yourself during days or weeks when classes are less demanding. Experience life. Go to the beach or hike in the mountains. You might even consider rewarding yourself with something illuminating by taking advantage of any one of the myriad literary, cultural, intellectual, and natural attractions at LMU or in the wider LA region. Do not, however, fool yourself into thinking you can ignore your academic work for weeks and then somehow “make it up” in a series of all-night study binges; that strategy is unlikely to get you the results you want.
Back to scheduling. If you have other non-negotiable commitments, such as work or family obligations, you should put those in your schedule next. I worked all the way through both my BA and my MA studies. I was also a very active competitive athlete, I traveled, and I had a social life. So I understand it is difficult to juggle things. However, prioritizing your obligations and understanding which ones—the academic ones—constitute your core, bedrock commitments will make organizing your schedule much easier.
Now your schedule should include fixed times for classes, reading, studying (reviewing, writing, problem sets, lab work, creative work, and so forth), as well as other fixed commitments such as work or family time. Next make sure you have time for sufficient sleep. If you do not get enough sleep, you will crash and burn sooner or later. Whatever time is left over is the time you have to fit in clubs, dates, parties, service orgs, intramural sports, and so on, which is a good reason to limit your other commitments (more on this below). If this sort of planning seems odd it is only due to the unbelievable, counter-productive, and misguided upside-down priorities of most students at LMU.
Once classes begin and you have a chance to review your various course syllabi, it’s time to do some additional planning that will take into account the predictable ebb and flow of the academic calendar. You should, for example, plan to dedicate additional time to study around midterms and final exams. Think about when papers are due, when lab assignments will take place, when field- or research-trips are scheduled, and any other similarly predictable academic demands on your time. Starting with the due date, work backwards and figure out when you need to start working on the project in question. For example, if you have a paper due, decide when you will need to have a topic, when the research needs to be done, when the rough draft must be complete, and so on. Put these dates in your schedule and, if you are using a digital calendar, tag them with alarms to remind you when they arrive. Even if your professor does not require you to meet intermediate deadlines for these various stages of the project, you should set and meet them yourself. It is not your professor’s job to check in with you daily to make sure you are not falling behind. You need to cultivate enough self-discipline to avoid procrastinating and to ensure you prepare to meet medium- to long-term obligations. First, you are very unlikely to earn an “A” mark when you hammer out your paper the day before it is due or cram all night before an exam; and, second, even if you manage to earn a good mark in a last-minute scramble, you have wasted part of your educational opportunity by doing so. This sort of planning and use of self-imposed deadlines is obvious once you think about it—and, indeed, you can find this same advice in many books and articles addressing study habits—nevertheless, it’s astonishing how few students make use of it.
In order to get the most out of your classes—and, therefore, your education—you must prepare. Too often, students think this is reducible to simply studying for exams. However, exams, like grades, have relatively little to do with your education. Your education does not take place the night before the exam is given or the paper is due; and it doesn’t take place solely during class meetings three hours each week. Your education takes place every day of your life. Therefore, while at university, you should prepare for each class meeting.
First, you should always do all the reading in advance of each class. However, be careful about reading too far ahead because if the reading is not fresh in your mind, or if you have not prepared meticulous notes, or if your comprehension was less than optimal, you may be ill-equipped to participate in class discussions or to follow the lecture.
You should also, obviously, do any other “homework” that has been assigned: problem sets, library work, reading responses, and so on. This is true even if the assignment is ungraded. If a professor tells you that you should complete thirty problems in your math textbook, or that you should watch a Senate debate on C-SPAN, or that you should read the environmental coverage in The Guardian, or that you should outline the argument in the Euthyphro, you should do so whether or not it is a graded assignment. Your professor did not give that assignment on a whim or as a joke, but because he or she thought it would improve your comprehension, understanding, and overall experience in the class. Do the work, even if it is not going to be graded.
Full preparation—the kind of preparation that will enrich your education, improve your grades, and prepare you for success in other endeavors by engraining the habits of discipline and initiative—will occasionally require additional work on your part. A friend of mine in grad school had done his undergraduate degree at Berea College in Kentucky. On his first day as a freshman he found himself in a history class. As part of the introductory lecture, the professor mentioned the Mason-Dixon Line and said, parenthetically, “now y’all know where the Mason-Dixon Line is” as he glanced at the class. Met with blank stares that might have come straight off a herd of cows, the professor grew frustrated and began to rant, first to himself and then more loudly: “What the hell? None of you know where the Mason-Dixon Line is located? You call yourselves Southern ladies and gentlemen and you don’t know where the goddamn Mason-Dixon Line is? You should be ashamed of yourselves, every one of you! What the hell is the world coming to?” As his ire cooled he composed himself and returned to his lecture, and everyone breathed a sigh of relief. Well, Wednesday morning rolls around and my friend arrives in his history class for the second meeting. The professor walks in, puts his books on the podium, calmly turns to the class and, sure enough, asks “so, where is the Mason-Dixon Line?”
The students sat in a stunned silence as the realization of their individual and collective error washed over them. People shifted uncomfortably and nervously in their seats, unable to meet the silent gaze of their professor and hoping someone would save them from the explosion that was surely brewing behind the podium, each person making excuses as to why he or she did not do what, in retrospect, was the obvious thing to do: spend just a few moments looking for some information that the professor obviously thought significant. The professor was, predictably, apoplectic and cursed a blue streak I won’t record here, maligning the stupidity and, worse, the fundamentally unteachable nature of such a collection of passive, indolent, and hopeless children.
It’s a great anecdote, and I wish I had been there personally to witness the event, though perhaps not as one of the students. In any case, the lesson is both fundamental and obvious: your education is your responsibility. In order to be simply a satisfactory student at university, you should be the sort of person who does a little more than the work that is assigned by your professors, someone who genuinely engages the material, puts effort into the process, and takes pride in her work.
4. How to Read
At university you are expected to study, digest, and reflect on the readings at home so that we can discuss them in class. Although most courses will incorporate some lecture, and some courses may be primarily lectures, almost all university-level courses will demand your active participation, which requires that you come to class with a sound preliminary understanding of the reading. Not only will this make the class discussions much more interesting, but it will help your participation grade. When you participate without proper preparation, the fact that you have not done the reading is often painfully obvious to everyone who has done the reading, including your professor. You should always bring the book or article under discussion to class so that you can refer to the text. This is part of proper preparation for and participation in class.
When you read, you must read actively. Reading well requires that we learn, as Nietzsche says, “to read slowly, deeply, looking cautiously before and aft, with reservations, with doors left open, with delicate eyes and fingers.” Reading is not like watching television. You need to develop the habit of reading actively and carefully. My own discipline, philosophy (and, frankly, most things worth reading), demands close and careful attention to the text. Oftentimes, it will take two or more readings in order to achieve even a basic understanding of the main issues. You cannot expect to read philosophical works in the same manner that you read a light novel, textbook, magazine, or newspaper. Great books generally demand something of their readers. If you find that your eyes are merely passing over the text without your brain absorbing or reflecting on any of the ideas, you need to read more slowly.
Remember everything your parents and elementary school teachers told you about writing in your books? Forget it. Underline, mark, and annotate your books—anything that will help you to keep in mind the main issues, follow the steps in an argument, or note interesting correlations. Jotting down notes in the margins is generally more helpful than underlining or highlighting. The physical text in front of you is not sacred, except insofar as it represents a tree sacrificed so you could address philosophical issues. The ideas in the text are the important things. That being said, only write in books that you own—don’t be one of the reprobates that marks up library books.
You must get in the habit of looking up unfamiliar words. Do not assume that the meaning of a single word is unimportant or that you will glean the meaning of the word from the context in which it appears. Although a particular author may use a word in a manner other than, even contrary to, its dictionary definition, a dictionary is the logical place to begin if you are completely unaware of a word’s meaning.
In addition to highlighting and writing in the margin, you should take some notes. You need to think about what you are reading as you are reading. First, write down questions—either questions related to difficulties you are having with the text, or questions that might contribute to class discussion. Note, with respect to the first sort of questions, that sometimes the meaning of a difficult passage will become clear from what follows, so keep reading and see if things become clearer. In addition to writing down questions, you should try to summarize what you have read. Depending on the length and difficulty of the reading, you might summarize each paragraph with a sentence or two, or each section with a short paragraph, or each chapter with several paragraphs. Such summaries will prove absolutely invaluable in enriching your understanding and in studying for exams. Finally, since you’ve made a summary or outline, you should take a look at it just before class as part of your preparation.
When you read, your first goal should be to understand what the author in question is saying. To that end, you should read charitably. Although you—or your professor—may disagree with them, the authors you are reading in university have been assigned for a reason. It is very unlikely that you will find something in their work that is obviously stupid or false. If you find yourself thinking, “that’s insane” or “that makes no sense at all,” chances are that you have failed to understand the argument. In order to learn from books you need to understand them, and in order to understand them you must read them well. It is exceedingly arrogant to think that you have everything figured out at 18 or 20 years of age (or, for that matter, at 50 years of age). This is, unfortunately, an easy vice to fall into, particularly for the sort of intelligent person one hopes to find at university. However, you owe it to yourself to leave open the possibility that new information or new argumentation might reveal errors in your current positions, or that alternative positions might be superior to those you currently hold. People who do not read or listen to other perspectives in a charitable way suffer from the vice of close-mindedness. If you are bound and determined to remain close-minded, you should demonstrate your “intelligence” by dropping out of college and saving yourself an enormous amount of time and money. After all, if you already have the answers and are not going to be affected by anything you read or discuss, why pay $56,000 per year to read and discuss things?
Although the preceding comment suggests we should be charitable readers, we should also be critical readers. Things that are true are not true simply because they are held to be so by an authority figure. Of course, it makes sense to weigh a person’s expertise when assessing her opinion. Not all arguments or opinions are equal. When you are ill you go to your doctor, not your accountant, and when you want to know about climate change you listen to a climate scientist, not a political pundit. However, it is important to attempt to come to your own reasoned opinion about the merits of any given argument or idea. The authors you read may be wrong. Your professors may be wrong. Do not be shy about challenging a point that you think demands challenge; just be sure that you have fully and accurately understood the point before you challenge it, that you support your challenge with a good argument, and that you make your challenge respectfully. The Brando approach—Q: “What are you rebelling against?”, A: “Whattya got?”—is not particularly helpful.
5. How to Write
A full account of mechanics and style is neither possible nor appropriate here; but I will allow myself to quickly insist that grammar matters, diction matters, style matters, and logical coherence matters. At the risk of painting with too-broad a brush—since there are very clearly exceptions—if you are at university in the 21st century you probably do not write either as well as you should or as well as you think you do. You should take this seriously and make a concerted effort to improve as a writer. It’s not enough to write often, you have to write often while trying to write well.
Rather than address the mechanics of writing well, here I aim to talk about the process of writing. First, carefully read the assignment. All the effort in the world won’t make for a good paper if you answer the wrong question or otherwise miss the point of the exercise. Once you have a clear understanding of what is expected of you, schedule self-imposed intermediate deadlines for completing the research, deciding on a thesis, developing an outline, completing a first draft, and so on. Having a plan and a schedule and trying to stick to them will help ensure that you don’t procrastinate.
Not all papers are research papers. Sometimes all you need are the texts you are reading in class. However, some of the papers you will write in college will undoubtedly be research papers. Unfortunately, many students think Google is the only research tool necessary, which seriously limits their resources and often directs them to sources that are fraudulent, non-peer-reviewed, erroneous, out of date, or otherwise misleading. There are good resources on the Internet to be sure, but there is much more rubbish. You need to be able to distinguish the gold, not only from the surrounding mud, sand, rock, and detritus, but also from the pyrite. In short, in the vast majority of cases, undergraduate students using the Internet for “research” are likely to end up with sub-standard results. Therefore, if you are not intimately familiar with library research, you should find out when the library is having an orientation and sign up. If fact, all students should try to do this the first semester of their freshman year in order to familiarize themselves with the research facilities on campus.
In reading and researching for the paper, you should follow all the suggestions about reading enumerated above: read carefully, avoid distractions, take notes or otherwise summarize what you’ve read. Depending on the course subject and the paper assignment, this may entail reading a large volume of material or reading a small amount, perhaps only a single text, very, very carefully. I know of classes in which students read a dozen novels in a fifteen-week semester, and others in which the entire semester is focused on only 60 pages of text, or in which a week or two is spent on a three-page argument.
I’ve already mentioned that you should expect to read academic books multiple times to get an adequate understanding. This is especially true of the sorts of text you will encounter in a philosophy class. Expect to read, take notes, read again, talk to classmates, think very carefully, read again, and then think some more before you have any chance of really grasping what you should. Don’t fall into the trap of skimming texts you should be reading and, in general, avoid Sparknotes, Cliff Notes, Wikipedia, and similar resources as they generally give you, at best, selective and superficial coverage—exactly what you don’t want from your education.
At some point, however, you will have to begin writing. While most students fall into the practice of paying insufficient attention to reading, it is possible to focus too much on reading. If the paper is to be done by the deadline, at some point you are going to have to make a judgment call that further reading is not in the best interests of your paper. Once you’ve done the bulk of the reading, it’s time to decide on a thesis and develop an outline of your argument. The structure of your outline will be determined by the assignment, so you’ve got one more chance to make sure that you’ve properly understood what your professor wants.
The outline will lead naturally into the crafting of your first draft. There are many different ways to proceed at this stage, but one possible strategy is to simply add layers of detail to your outline until you’ve got a rough sketch of the argument as a whole. As the outline gets more and more detailed, the information fills in and the stages of the argument develop. Once the entire argument is there in rough form, it’s time to polish that into an acceptable first draft. Your first draft should be a complete, readable, grammatical paper that you can proofread, critique, and show to friends.
This is, unfortunately, where most undergraduates stop; however, for any student not wasting her time (and money), this is really only the halfway point of crafting a good paper. Once you have a draft, put it aside for a few days—again, having begun the writing process early will pay dividends here. When you return to the paper it will be with a relatively fresh eye, so sit down and give it a good, careful, critical reading. Pay special attention to the overall arc of the argument and the transitions between sections. If anything is unclear, revise the prose to make it clear. Don’t ever put yourself in the situation of responding to some future criticism of your writing with the defensive, “you know what I meant.” Instead of hoping your reader will know what you meant to say, just clearly say what you mean to say.
Once you’ve done a first proofreading and revision, it’s time to enlist the help of some friends. Don’t pick these people because they are the folks you hang out with on Saturday night, or because they are part of your intramural soccer team, or anything of a similar sort; you need good academic friends who will be critical judges of your work and who will offer constructive criticism to improve it. The obvious place to look for such friends is in your classes. If a friend proofreads your paper, it’s only polite to offer to proofread her paper in exchange. After you receive your friend’s comments, take some time to sit down together and talk through the paper. You may accept some of her suggestions or critiques, and you may reject others; but defending your position against those criticisms you don’t accept will help with your next draft.
Revise the paper again in light of your friend’s comments. Proofread it again. At this stage you should try reading the paper out loud—not mumbling or sotto voce, but at a normal conversational volume. Why? Simply because something close to 99% of current high-school and university students lack any solid grounding in the grammar and usage of the English language. The grammar-checking software that comes with programs like Microsoft Word is a very uneven and inadequate tool, so don’t rely on it. However, if you are a native speaker of English your ear will catch grammatical errors you can’t identify simply because they sound odd. Being reasonably well-read will help here as well. Don’t know what a sentence fragment is? Don’t know why subjects and predicates must agree? Don’t worry; your ear can catch many common errors if you read out loud. Take care, however, because some grammatical howlers have crept into the vernacular and may sound appropriate even if they are gross errors in usage. Moreover, your ear will not catch all grammatical blunders—for example, the proper uses of commas, colons, and semi-colons. Thus, your best long-term strategy is to familiarize yourself with grammatical structure and the mechanics of writing. Start with The Elements of Style and move on from there. Do yourself a big favor and take a few semesters of Latin. Seriously. Although I am still developing as a writer, and I still make errors, Latin helped me immeasurably.
At this stage in the process the major elements of your paper should be well-established and you should really be working on the clarity, style, and readability of the paper. Pay special attention to transitions, grammar, and diction. Avoid using what Strunk and White call “twenty-dollar words” simply in an attempt to sound learned or appear cosmopolitan. Ditto for tired clichés and metaphors. Be very skeptical of any suggestions from a thesaurus—especially a software-based thesaurus—because it will often suggest words are synonyms when in fact they have substantially different connotations or flavors. Choose the word that expresses exactly what you want to say. If saying what you want to say actually requires the “twenty-dollar word,” then by all means use it. I’m not suggesting, as Strunk and White do, that the fancier word is always to be avoided in favor of the simple or common. I’m merely suggesting that you should not choose the longer or less-common term merely because you think it sounds intelligent or sophisticated. Proofread your draft very, very carefully. When you get to the point where you are confident in the argument, grammar, style, and so forth, and find yourself agonizing over individual word choices, you are where you want to be.
6. How to Study
The first important point about studying was addressed above: carve out dedicated times in your weekly schedule for studying and stick to them so you don’t fall behind. However, you should obviously try to ensure that the time you dedicate to studying is as effective as possible.
You need to make sure you study in an environment conducive to studying. There will no doubt be some personal variability in this choice. Some people study best in the library, some in quiet spot at home, and others in coffee shops. However, don’t deceive yourself here. You need to study someplace that will allow you to focus on studying, someplace without temptations or distractions.
In graduate school my Latin reading group would meet a couple of times per week in the local coffee shop to study and work on translations. One winter morning I arrived to find one of my partners already there, sitting at our customary table; however, he had turned his chair away from the table and was now facing the corner, hunched over his book. Confused by his position, which looked like a child who had been given a “time out,” I asked, “What’s going on?” Without lifting his eyes from the Latin text or turning around he gave an exasperated sigh and muttered, “Girls. Too many pretty girls.” So, whatever you need to do to find an environment free of distractions, do it.
To that end, you should swear off multitasking. To study well you need to monotask. Start by unplugging—no television, no talk radio, no music with which you will be tempted to sing along, no mobile phone, no Internet. Many of you will assert that you can study perfectly well while watching TV, or while fielding status updates on Facebook, Instagram, or Snapchat. The fact is you cannot. You might think that if you remain disciplined and use the electornics responsibly, they will aid rather than detract from your education. Again, you would be wrong; research suggests this is not the case. Research supports the very common sense notion that when you do two tasks at once you do them both more poorly than you would if you focused on either one. You simply cannot focus on your work if you have two or three other things competing for your attention. If this seems like a problem, stop reading now and go back to reread the introductory paragraphs of this document. Given the resources of time and money you are committing to your university education, you should not be engaging the process half-heartedly. If television and Facebook are really that important to you, save yourself the tuition and just go get a job.
When you study it is important to take breaks and often helpful to occasionally change the scenery. You will find yourself studying more effectively if you take breaks when necessary. Again, there will be personal variability in this regard. Try giving yourself a 5 or 10-minute break every hour or so; get up, get a drink, stretch the legs, knock out some pull-ups, do some yoga, or whatever. But (a) don’t let the 10 minute break turn into 30 minutes or 60 minutes, and (b) when you sit down for the next 50-minute study session, you should focus only on the work in front of you. I also find it useful to change venues during study sessions, especially longer sessions. I’ll start at a library and, after several hours, move to a coffee house. After a few hours there, I’ll move to another coffee house, and from there to my home office. Of course, not all study sessions are so long. If you only have three or four hours of studying in a given day you might move only once, or not at all. Be sure not to waste time in transit. You will lose your focus if it takes you an hour to accomplish each of those moves; however, on our campus this should not be a problem, as you can move from the library, to your department’s “village,” to the Lion’s Den, to a study room, and back to your dorm with just a few minutes in transit. Obviously, if you find yourself on a roll, don’t ruin things by changing venues. Wait until things are going poorly and then try to shake things up a bit with a quick break to move to a new environment.
Try to incorporate as many different “inputs” as possible when studying. That is to say, read, write, and speak as part of your studying. This is one reason it is important to take notes in class: you hear the material, write it down, and later read it back to yourself—engaging the material three different ways. If you explain the material out loud to a study partner you’ve incorporated a fourth way of engaging the material. This sort of “repetition with variation” is one of the best things you can do, and it will go a long way toward really engraining the material into your long-term memory. This, of course, is your goal. Good studying is not about cramming material into short-term memory for an exam without concern for whether or not it is retained over the long haul. Notes, outlines, and summaries are all part of good studying. If you just read the book and leave it at that, you are short-changing yourself.
As you think about varying your study methods, don’t be afraid to incorporate unusual components. When I was in graduate school I was of course reading, writing, and discussing things on a daily basis. However, I was also a very enthusiastic and committed climber, and would spend most weekends (and not a few weekdays) climbing in New Hampshire or Vermont. So, I started building up a set of flash-cards to prepare for my oral comprehensive exams. Now, philosophy is not the sort of thing that lends itself to flash-cards—which are more appropriate for memorizing vocabulary, Latin declensions and conjugations, chemical reactions, or anatomical structures—but I wasn’t studying only with flash-cards. The flash cards were just to supplement all the other work I was doing, and to allow my climbing partners to quiz me on the long drives north to climb. “What are Thomas’s ‘five ways’?” “What are the major steps in Kant’s transcendental deduction?” “What is the definition of eudaimonia in the Nicomachean Ethics?” And so on. Each flash card had bulleted points on the back so my long-suffering, non-philosophical climbing partners could verify my answers on late night or early morning drives to the mountains. Good times; good times.
On that point, don’t discount the power of memorization, which is often disdained these days. You will do yourself an enormous favor if you practice memorizing material—not just scientific formulae or social science statistics, but philosophical arguments, speeches, and poetry as well. It’s a great gift to yourself to memorize some poetry. And by “memorize” I don’t mean “know it well enough to recognize it,” but rather “know it well enough to recite it out loud, from memory, verbatim.” Memorization not only builds intimate familiarity with the material, but also exercises your mind in a way that is becoming increasingly rare in our “let me Google that” culture. However, be aware that memorization alone is insufficient for learning. Oftentimes excellent memorization and good regurgitation are, while necessary for an A, only sufficient for a C. A parrot or a computer can collect and regurgitate information. You, presumably, are a person. Your goal is not only familiarity with data or facts, but also integrating facts into a larger coherent picture, critically engaging information, assessing the value and validity of different arguments, thinking about and cultivating virtue, contemplating the mysterious, and experiencing wonder.
Be careful with study groups. When they work well they can be excellent resources for pooling notes, exchanging papers for proofreading and critique, and verbally explaining key concepts to others, adding the crucial inputs of speaking and listening to the more common reading and writing. However, study groups work poorly more often than they work well. They often degenerate into social get-togethers rather than real study sessions, and very often there will be one or more slackers who are not pulling their weight. If you are going to use a study group for a specific exam, paper, or class, be sure to identify people who will be very serious about the goal of the group, and bow out at the first sign that the group is not focused and really committed to studying.
Read as much as you can given your other commitments. Nothing will enhance your education as much as reading. Your reading should be both deep, investigating your area of interest in greater detail, and wide, engaging things outside your main area of interest so as to expand your horizons.
Finally, though I’m loathe to express it here in the context of trying to get my students to study more seriously, remember to live your life and seek out new and varied experiences. Socrates reminds us that the unexamined life is not worth living, and he was certainly right about that. The comments above are designed to aid you in examining and reflecting on your life in the academic context. However, without rejecting or in any way diminishing Socrates’ assertion, I’d add that the unlived life is unworthy of examination; you need to experience the world to have something worth reflecting on.
7. How to behave in class
First and foremost, attend all your class meetings. There is a tremendous temptation to skip classes in college. You are likely living away from home, and so have no authority figure looking over your shoulder to make sure you do your homework and go to class. Many of your professors will not take attendance; assuming you are an adult and are responsible for your own choices, they are willing to give you enough rope to hang yourself. However, trust me, in small classes like those at LMU, your professor notices when you are absent. Don’t give in to the temptation to skip classes. It will both harm your comprehension in the course you skip and, eventually, create extra work when you try to catch up.
Since you will be attending your classes, you might as well make the most of your time there. Bring the book under discussion, sit in the front of class, take good notes, ask questions, and participate in discussion. Sitting in front will help you stay attentive and focused, since you will feel like you are in the spotlight of the professor’s gaze. Taking notes and bringing the book under discussion will help you to follow lectures and get more out of them. Note, however, that you can go overboard with notes. Different students and different classes will require different approaches. Sometimes it’s best to take very detailed notes, as if you are trying to write down everything. Other times it’s best to take notes in outline form, as if you are trying to summarize the main themes and key points of the class. Still other times it’s best to take few or no notes and simply participate in discussion or follow the lecture without being distracted by writing. You will have to work out what works best for you and what is appropriate for each class. Asking questions—either questions from the reading or questions that come up in the course of the class meeting—will increase the odds that you don’t get completely lost. If you ask a question, the professor might be able to clarify things in class, helping you and potentially other students who are struggling with the same issue. If the issue cannot be clarified to your satisfaction during class time, you should visit the professor during his or her office hours. Asking questions and participating in discussion will increase your engagement with the material as well as increasing your participation grade in the course, if participation is graded. Trust me, professor’s notice who is actively engaged in the class.
I forbid students to use any electronic or digital devices in my classes. Why? Because even the very best students will give in to the temptation to surf the Internet, send emails, check Facebook, or otherwise distract themselves from class. It is inevitable. I think every professor should adopt my policy banning electronic media. However, since some of your professors will unfortunately let you use computers in class, I suggest that you choose, on your own, to stick with a pencil and paper to avoid getting distracted. If you just can’t tear yourself away from the soothing hypnotic glow of your laptop, do yourself a favor and install a program like Freedom, which will disable your wireless connection during class time and help you stay focused. Ideally, folks would just cultivate some self-control but if people need an aid in doing so they should use it. Don’t look at your cell phone in class; you are not that important.
In general, you should err on the side of being too fastidious, disciplined, and formal in your class interactions unless and until it becomes clear that you can or should ease up and adopt a more casual attitude. Things like this generally “become clear” only when your professor explicitly clarifies things for you. You do not, for example, call your professor by his or her given name unless invited to do so. It doesn’t matter if you hear someone else do it. Stick with “Professor” until invited to do otherwise. In graduate school many students assume they can address their professors informally without first asking permission. That is, frankly, rude. I addressed all my professors as “Professor,” and still address many of them in this way. It took me several years after earning my Ph.D., and a great deal of informal interaction, to address one of my dissertation advisors by his first name. I have another mentor—with whom I am very, very close—who I feel confident I will never address informally.
Likewise, don’t treat your professor or class like a DVR system into which you can tune in and tune out at will. Show some respect for your education, your classmates, and your professor. The activity that goes on in a university class isn’t a rerun of your favorite sit-com, and you shouldn’t act like it is. Don’t get up to go to the bathroom, don’t check your text messages, don’t play the class clown, and, in general, don’t act like the class is somehow an intrusion on your life that is preventing you from doing something you’d rather do. If you can’t behave in this way, then simply go do whatever else you think is more important than your class; but in that case don’t complain about failing the class and don’t whine about not getting your money’s worth out of your college experience.
A final example: dress appropriately. I offer this advisedly, since I tend to be rather casual myself. As far as I’m concerned there is a large range of individual variability and personal style that falls within the “appropriate” range, and I’m not suggesting a jacket and tie for the average class. We are in California, where more casual dress is the norm, something clearly evident in my own sartorial insouciance. Nevertheless, you shouldn’t dress as you would for either bed or for a night out clubbing in Hollywood (and that’s putting it delicately). Of course, if you are making a presentation as part of your grade in a class or as part of a research panel, you should take it seriously and dress appropriately.
Other behaviors should be approached with similar restraint: don’t bring food or drink to class, don’t arrive late, don’t pack up before the end of class, don’t leave early, don’t leave class and return, don’t engage in extended, whispered conversations with your classmates, don’t read material unrelated to class, and in general treat your class like it is a serious business. Just because others are rude does not mean you should be. Err on the side of respect, politeness, and class. Trust me, you’ll stand out like a prince among thieves in this day and age. There are real consequences for your grade when you act like an idiot in any of my classes, so I’m giving you this advice for your benefit in other classes, internships, and jobs. In life, even when the expectations are not clearly stated, there are often consequences for half-witted behavior.
Your professor has office hours. Make use of them. In general, you should go to your professor’s office hours rather than trying to make an appointment outside those office hours. First, it’s simply easier. Second, your professor has many other responsibilities—other classes, other students, grading, class preparation, conferences, publishing expectations, committee work, and home life with his or her family. Although you might be able to arrange a meeting outside posted office hours, it’s more complicated to do so. Certainly don’t try to arrange a special appointment because your professor’s office hours fall during your favorite television show or because of some similarly trivial conflict. Remember, your classes come first and your other activities are scheduled around paying attention to those classes. If, however, there is a genuinely unavoidable conflict—perhaps your professor’s office hours are during another one of your classes—don’t be shy about asking for an appointment. But never, ever fail to show up for an appointment you have made with your professor outside of office hours. Your professor may well have gone out of her way to accommodate you, arranging for childcare or canceling other appointments. Certainly other work will have been put off (trust me, your professor has more than enough work to fill the day and then some). When you do show up—at office hours or for an appointment—it’s generally best to arrive prepared to talk about what you want to talk about: bring clear, specific questions. There may be other students trying to see your professor as well, so it’s a good idea to make sure you can get your issue taken care of efficiently. If there is no one else waiting and your professor has no other pressing commitments, then you’ll have time to chat casually.
Finally, never ask, “will this be on the test?” It doesn’t matter if it is on the test or not; if you professor mentions it he or she thinks it is worth your while to know it. Likewise, never ask, “did we do anything important on Friday?” Seriously? No, we just passed time talking about insignificant things. In any case, you needn’t worry: if we had anything important to discuss we surely would have cancelled the class since you were not there and, as everyone knows, the world revolves around you.
8. Other Issues Related to University Life
There are many other helpful hints I could offer, but obviously this short document cannot aim to be comprehensive. If you are interested in some additional thoughts on what to make of your university education, you might take a look at a short presentation I gave to the incoming class at LMU in 2015. Here, however, I’ll conclude by offering the following suggestions and insights related to life at university.
Your time as an undergraduate is likely to be some of the most significant of your formative years. Who you are in college influences who you are in you twenties and early thirties; and who you are in your twenties and early thirties has an enormous influence on your prospects in life—existentially, professionally, socially, economically, artistically, educationally, and otherwise. Note that the previous two sentences speak in terms of influence rather than casual determination; there is always the possibility of a second, or third, or fourth chance to get your act together and turn yourself around—something to which my own life is a testament. Nevertheless, whatever life you choose to live, your development during your years at university is likely to be critical in forming your adult self.
With this in mind, make sure you put in the effort to do whatever you are doing well. Unrealized potential is the most common commodity in the world. Excellence is often elusive because people don’t focus, don’t commit, and don’t put in the hard work and effort required to realize their potential. I’ve passionately pursued a number of different endeavors in my life, and I think I have a fair measure of self-discipline. Once or twice, I’ve almost gotten good at something.
If you don’t take up the violin until you are forty years old, or don’t practice daily, it’s pretty unlikely that you are going to become a first chair violinist in a major orchestra. If you don’t focus on your studies as an undergraduate you are seriously handicapped, and therefore less likely to succeed, in an attempt to get into a good graduate program. Again, I’m not suggesting that either playing the violin at a high level or going to graduate school is a necessary ingredient for a good life. There are, as Henry David Thoreau said, as many ways to live well as there are “radii from the center of a circle.” It’s up to you to figure out what will constitute a good, meaningful, well-lived life. Moreover, assuming you do decide that you desire some specific excellence, it is not impossible to “come from behind” and excel later in life. I myself was a lackluster student as an undergraduate and only got my academic act together when I returned to graduate school later in life. Nevertheless, as an undergraduate you find yourself at a point in life blessed with an extraordinary number of opportunities and possibilities. If you pass up these opportunities and forgo these possibilities, they may not come around again.
That being said, consider the following points, which don’t really fit neatly into any of the topics I’ve already addressed.
(a) Challenge yourself and work hard
Rainer Maria Rilke wrote, in his poem “The Visionary,” “The secret of growing lies in this: / being totally defeated and disarmed by ever greater forces and their cause.” Growing in a variety of ways—but especially as an intellectual—should be a major goal of your university years. Therefore, while at university you should challenge yourself by trying new things and trying more difficult things.
Trying new things is essential to expanding your horizons, and university is one of the best places to accomplish this. Unless you are very, very lucky you are unlikely to ever again live within a five-minute walk of intellectual debates, choral concerts, dance recitals, theater performances, poetry readings, and all the other things that are regular events on a university campus. You may be a chemistry major, but you won’t know if you also love poetry until you hear, read, and perhaps write some poetry. Use your time at university to become more fully alive and to exercise the full scope of your humanity.
In addition to trying new things, you should challenge yourself be trying more difficult things. Imagine a student who is already conversationally fluent in Spanish. She could enroll in a beginning Spanish course where she can be confident of an “A” that would boost her GPA—which seemed to be a common practice among a number of the students in my Japanese courses at UCLA—or she could enroll in a Spanish literature class in which she will struggle to read great literature in the original Spanish. Which is more likely to help her grow and develop?
That friend of mine who did his undergraduate at Berea struggled a bit during his first semester at university. Deciding to try and set things right, he identified a group of “A” students and struck up some friendships, hoping to figure out what he was doing wrong. So far so good. However, he realized quickly that this particular group of students maintained high GPAs because they declared easy majors and dropped any class that appeared difficult. Thankfully, my friend was mature enough at 18 years old to realize that there was something fundamentally wrong with this strategy. Rejecting the easy road, he decided to simply take the classes that interested him and let the chips fall where they may. He ended up a double-major in philosophy and classics, and, amazingly, did not open up a single report card during the rest of his time at Berea. He focused on his education instead of his grades. After he graduated he sat down with his uncle and a bottle of bourbon, and together they opened each report card, laughing and joking about the various grades he had earned. Incidentally, this approach worked perfectly well in terms of his practical career prospects: he went on to graduate school, where I met him, and he’s now a tenured faculty member at a major state university.
(b) Be responsible for your choices and your actions
This one seems so simple, but on reflection it is one of the most difficult of these various recommendations. It’s difficult in part because we have so few examples of people behaving in this way. Without dismissing the reality of unforeseeable tragedy or unwarranted misfortune, the fact remains that in our society everyone seems to have an excuse ready when things go poorly; few people are willing to simply admit that the problem lay in inadequate preparation, lack of discipline, or insufficient effort.
Students are responsible for their own education. Certainly faculty are responsible as well: faculty must present the material, assist in its comprehension, model certain virtues, and in general mentor students as they develop. Nevertheless, the prime responsibility for your education lies with you.
It’s your responsibility to attend class. If you miss class it is your responsibility to make up the material, to find out if any work has been assigned, and to turn in all work on time. Professors should not be expected to re-lecture material during office hours; it is your responsibility to do the reading, get notes you may have missed, come to office hours prepared to ask specific, intelligent questions, and in general do whatever is necessary to ensure that you grasp the material you missed.
It’s your responsibility to keep track of your schedule. If the syllabus indicates the paper is due on December 15, you need to keep track of that deadline and prepare to meet it. Don’t expect the professor to remind you and check in to make sure you are doing the work that is your responsibility. Many times your professors will in fact check in verbally to ask if the class is keeping abreast of work expectations. However, it’s not the professor’s responsibility to keep you on schedule; it’s your responsibility to keep on schedule.
It’s your responsibility to do all the work necessary to succeed, including any remedial work you might need. Unfortunately, more and more students are coming to university radically unprepared to produce work sufficient to earn an A. Indeed, more and more students are arriving at university radically unprepared to produce work sufficient to earn a B or even a C. Wherever you fall on this scale of preparedness, you should get ready to step it up. If you were earning A and B marks in high school and find yourself earning C marks at LMU, the solution is not to whine, complain, or make excuses. The solution is to seek assistance and redouble your efforts. The vast majority of LMU students complaining about their grades are not even approaching the university’s suggestion of three hours of work each week for each unit of credit, much less exceeding it. How can you complain about your grade when you aren’t putting in the required work? This holds whether you earned a C and want a B, or earned and A- and want an A. You are never going to whine your way ahead in life, though the prevalence of this tactic in our society may indicate why it is the first option for many people. Instead, try working harder.
If you make choices that indicate your education is not your first priority, you should be ready to lie in the bed you’ve made and take responsibility for your decisions. It becomes quite irritating to hear, as I have over the years, student X whine about the amount of reading assigned over a weekend, or bemoan a required extracurricular outing that conflicts with a party, or complain indignantly about the final schedule when the exam is on a Friday, especially when I happen to know that student Y is first-generation college student working full-time, or is raising children, or is on chemotherapy, or is helping to care for her dying parent and, in each case, is not using it as an excuse. I hasten to add that I am actually very willing to go well out of my way to help students like student Y, who are dealing with real challenges or problems, and such students should feel welcome to discuss these issues with me. However, if you are a “student X,” don’t expect me to think that your family vacation in Hawaii, planning the sorority formal, lip-sync practice, or auditioning for a role on some reality television program qualifies as a “real challenge or problem.” (Note that all these “student X” and “student Y” examples are drawn from actual students I’ve known.)
It is astonishing how far good, old-fashioned, roll-up-your-sleeves work will get you. It won’t do everything, because life is not fair; there’s an undeniable element of chance and luck at play. If your economic circumstances require that you work while in school—as mine did—it’s hard not to resent students with financial resources that allow them to focus solely on their studies (even if few choose to do so). Moreover, there are other elements of chance at play: some students are smarter than others; some students have more talent than others; some students are more disciplined that others; some students work harder that others; some students are better prepared than others; and some students face extra-curricular challenges that others never even have to consider. Nevertheless, each person must play the hand she’s been dealt as best as she can. There is no use, as Seneca notes, dissipating yourself in “pursuit other men’s fortunes, or in complaining [about your] own.” Believe in yourself, but don’t delude yourself. Do your level best. Don’t be afraid to seek help when you need it. Work hard. Persevere. Despite the fact that life isn’t fair and people don’t always get what they deserve, you’ll be surprised at how often we reap what we sow.
(c) Don’t ‘over commit’
One of the big pitfalls that trips up otherwise promising students sometime around the beginning of their sophomore year is getting spread too thin, committing to a large number of endeavors that would individually be goods but which together become an anchor that pulls them down. Would you rather do a dozen things poorly or three things very well?
I had a student several years ago who I met during the fall semester of his senior year. He was clearly bright and seemed reasonably hard-working, but he seemed stuck as a B- student in my class no matter what we did. Over lunch one day he apologized for his mediocre performance in class, and indicated that an overcommitted schedule was proving to be a major problem for him. When he arrived at LMU from high school, he was prepared to buckle down and work hard. All his advisors, all the orientation counselors, and all his professors told him to he would have to work harder than he ever did in high school, and that classes would be more demanding and more difficult. His first semester he focused like he had never focused before and was rewarded with straight A marks in all his classes. However, as he settled in to life at LMU during his second semester he realized he could probably get those A marks with a bit less work, and he became involved in a number of clubs, a fraternity, a service organization, and so on. Soon he found himself stretched too thin; his grades slipped from As to Bs and Cs, and even his other interests often felt like obligations that he couldn’t quite meet as he should. The fact is that what feels like overcommitment is, as another student once told me, really “under-commitment to too many things.”
It’s possible to do too much, even if the things you are trying to do are each good things. Go back up to the beginning of this essay and think about your schedule and how many hours there are in the week. Neither social life, nor service orgs, nor Greek life, nor student government should be your focus. You are at LMU for an education. You will have time for other things as well. But if you really dedicate yourself to your education, you’ve got room for, at most, a handful of other things. When one of the things you are doing costs $56,000 per year, it’s better to do two or three things well than to do a dozen things poorly. Keep your priorities straight.
To that end, I strongly suggest you do not join a fraternity or sorority. This recommendation is likely to be met with disdain or scorn at LMU—disdain from those freshmen who aspire to join a fraternity or sorority, and scorn from those students who are already members. Nevertheless, since this essay may persuade at least a few among the former, I feel compelled to make the point. Fraternities and sororities generally work at cross-purposes with your educational goals, or at least with the educational goals you ought to have. To explain at length why this is the case would take more space than I’m allocating to this point here; but the argument includes concerns about individuality, social identity, the goals of university experience, hazing and mob mentality, sexual assault, and more. I’m happy to discuss this issue with you if you are interested.
It is true that some excellent students are in fraternities and sororities. Indeed, among the half-dozen or so truly great students I’ve had in a decade and a half at LMU, at least two belonged to a sorority, apparently enjoyed it, seized the opportunity to get a great education here at LMU, and went on to prestigious post-graduate endeavors. Thus, those of you in the Greek system can rest assured that I will treat you as unique individuals in the hope that you will prove yourself to be another anomaly. However, I believe that the two students in question were exceptions to a rule. For the vast majority of LMU students, Greek organizations actively undermine their ability to get the best possible education.
That’s not the same thing as saying that joining a fraternity or sorority will necessarily lead to worse grades (although it might). Remember, while this document says a great deal about how to succeed in the pragmatic task of maintaining an excellent academic record, your real education cannot be reduced to your grade point average. When I speak or write about your education, I am thinking of that term as it is used in the tradition of “liberal education.”
(d) Become the person you want to be
There are relatively few transitions in life that afford you the ability to make a break with your past. Of course, we can never fully escape our history, but there are moments—and moving out of your parents’ home to attend university is one of them—of relatively radical rupture. When you arrive at LMU, nobody knows what sort of person you were in high school and people don’t have any expectations about who you are and what you have done. The upshot? You don’t have to step right into whatever role you played in high school. You don’t have to be the “class clown,” “jock,” “party girl/boy,” “nerd,” “loner,” or whatever other persona you occupied during high school. You can start the project of making yourself the person you want to become without the accumulated weight of the person people expect you to be.
The flip side of this is that, if you are quite comfortable with who you are and who you are becoming, you still need to continue the work of self-development here at LMU. Your professors do not know you are an “A” student or a “good” student (they are not the same thing), so you are going to have to prove that you are. Unlike your high school, where your 10th grade teachers may have told your 11th grade teachers what a fine student you are, your favorite high school teacher (or parent, or priest, or mentor, or whatever) has not communicated to the LMU faculty your exceptional qualities. In fact, even if they had done so I would view it with skepticism given grade inflation and the hyperbole of letters of recommendation. If you are the sort of student who thinks of herself as smart, dedicated, hard-working, and creative, you’ve still got to prove to others that you are those things.
Wherever you are in the process of self-cultivation, choose wisely and think very carefully about what you want out of life. Read some philosophy and literature to get a sense of what sorts of lives might be meaningful. Then read some history, economics, and psychology to complement those insights. Varied sorts of research suggest that most people are very, very bad at predicting what will actually make them happy and, as a consequence, many people spend a great deal of time and energy pursuing things that are ultimately not in their best interests. Think about that carefully, and frequently.
You should also think carefully about the people with whom you choose to be friends, as your friends will exert an extraordinary degree of influence on the person you will become. If you are thinking of joining a club, or fraternity, or sorority, consider the people involved. When you are a freshman, it is all too easy focus on how “fun” it is to stumble off the Thursday night party bus with the seniors in whatever organization you are thinking of joining. However, you ought to be asking yourself another sort of question as you laugh at drunken upperclassmen stumbling around at 2:00am the night before an exam or other commitment: not “isn’t he fun to hang out with,” but rather “is that the person that I want to be in four years?”
It is certainly important to have fun, and that includes revelry, silliness, horseplay, and ‘killing time’ doing ‘useless’ things. Well and good. But there’s more to life than that. Much more. You’ve got one life to live: one “wild, precious life,” as Mary Oliver puts it. Think carefully about how you intend to spend it.
(e) Don’t be stupid
There are a number of predictable pitfalls you should avoid, chief among them substance abuse and academic dishonesty.
I am neither naïve nor prudish, and I expect that students will experiment, in a wide variety of ways, during their university years. Alcohol is not an unmitigated evil, and the worst part of university drinking culture is that students seem utterly incapable of indulging in a moderate and responsible manner. If student drinking amounted to opening a bottle of wine with dinner rather than shotgunning beer, keg stands, and binge drinking then student drinking would be a non-issue. I’ll leave it up to you whether or not you choose to drink; however, if you do choose to drink I urge you in the strongest possible terms to drink moderately and responsibly. Alcoholism can be a real problem in some cases; and, even if you don’t become a full-blown alcoholic, drinking can really interfere with your well-being: undermining your education, impacting your grades, putting you in unsafe or vulnerable situations with strangers or acquaintances who may themselves be impaired by alcohol, leading you to make poor choices that alienate friends, affecting your health through weight gain, and so on. Don’t drink just to get drunk and never, ever, under any circumstance get behind the wheel of a car if you have been drinking.
Stay away from illegal drugs and from abusing legal drugs, including Adderall and similar substances. Bracketing for the moment the issue of which drugs are more or less harmful, getting caught with any illegal drug is a mistake that can follow you for some time and foreclose opportunities that you may regret losing. It should go without saying that you should stay well clear of any serious drug. Without getting too far into personal history, I’ve seen people become addicted to serious drugs and can assure you that such a state is something you want to avoid at all costs, including the cost of not experimenting at all with these substances. Drug addiction is not trivial, is not pretty, is not something one brings under control easily, and, as any addict will tell you, is not something from which one ever fully recovers. Abusing prescription drugs can lead to similar outcomes.
The other predictable temptation is academic dishonesty: cheating, plagiarism, and the like. There are strong practical and ethical reasons not to cheat. Unfortunately, academic dishonesty runs rampant in the modern university. Statistics suggest that most students will cheat in some way during their undergraduate careers, so many of your acquaintances will be cheating in one way or another and you may be tempted implicitly or explicitly to cheat yourself. Don’t give in to this temptation. First, there will be consequences if you are caught. These consequences vary from professor to professor; however, my own policy is to immediately fail the cheater in the class, not simply on the assignment, and to report the dishonesty to the appropriate Dean or Deans. If it is an egregious case or a repeat offense, I will advocate for the expulsion of the student from the university. Academic dishonesty undermines the integrity of the university community, undermines your fellow students, and undermines your own education. It demonstrates that you care nothing for what a university education is supposed to accomplish and that you would be better off leaving university, taking some time to get your act together, and returning if and when you are ready to take the process seriously.
Well, that’s the end of the essay. However, for those who are interested, here are a few other thoughts.
(f) Final thoughts
Here are some final thoughts that either don’t fit under the topics above or which I have not had time to integrate into this essay, which is still very much a work in progress. I apologize for the awkward laundry list of what follows, and for the fact that a number of these final thoughts stray from the topic of “how to behave while at university” and encroach on the “life lessons” that have been too often debased by a host of pop psychologists and self-help hacks. You’re better off reading the great thinkers—ancient and contemporary—of the various wisdom traditions, who address how to live well more profoundly than I ever could. Nevertheless, if for nothing else than to serve as a placeholder for ideas I may develop and include above:
- First and foremost: don’t forget to slow down, be idle, and appreciate the present moment. I realize this essay might sound as if you should be an academic workaholic, but in some measure this is a result of the target audience: it’s what most undergraduates need to hear. Nevertheless, it is certainly possible to focus too much on activity, work, and productivity. Indeed, in many ways that sort of misguided hyperactivity is endemic to our culture. Life is about more than producing results, and if you lose sight of that you will likely end up very, very unhappy. Read The Death of Ivan Ilych (Tolstoy), The Razor’s Edge (Maugham), and Walden (Thoreau) as primers.
- Although this essay focuses on your intellectual life, don’t neglect your physical, emotional, and spiritual well-being.
- Read Aristotle’s Nicomachean Ethics. Cultivate moral virtues. Simplicity, discipline, courage, temperance, compassion, generosity, and proper pride/humility are good places to begin.
- Become self-disciplined. You will find it indispensable in achieving your goals, whatever they are.
- Beyond a modest threshold that you are likely to achieve in any number of ways, money will not make you happy, so avoid making life choices as if it will.
- Nevertheless, you should do what you can to avoid debt, especially debt that is not justified by the long term benefit to your well-being. Why? Because debt infringes on your freedom. I spent much of my 20s traveling around the world or climbing. I had no money, and so lived very, very frugally: living in tents or cars, working sporadically, traveling on a shoestring budget, forgoing certain comforts and most luxuries, and so on. I was able to spend the better part of a decade like this because I had no debt weighing me down.
- Cultivate simplicity. Learn to accurately distinguish needs from wants. Take pleasure in the simple things in life.
- Learn how to sit around a table with others and make conversation like an educated adult. Become genuinely comfortable eating and socializing in circumstances as diverse as a circle around a campfire in the dirt, a dinner party at a friend’s house, and a formal banquet or celebration.
- Be courteous. Discourtesy, posturing, and bluster of all sorts are, as Eric Hoffer noted, the weak person’s imitation of strength.
- Regularly do things that benefit others, and do them because they benefit others. Living selfishly results in an empty life.
- Don’t be a poser. Rather than pretending you are something, or someone, you are not, why become the person you want to be?
- Study a foreign language seriously.
- Travel, but not frivolously. Travel is better on a low-budget, low-carbon, low-resource model that will allow you to experience a different culture without the filter created by a mobile bubble of affluence catering to your customary habits. Be a traveler, not a tourist. Better yet, be an immigrant, if only temporarily. Live for a while as an expat if you can. If you are going to study abroad, go for a year rather than a semester, and a semester rather than a summer.
- Familiarize yourself with the history of your country, culture, family, or religious tradition. Be both proud (where appropriate) and critical (where appropriate) of these traditions.
- If you want to be good at something, practice regularly. Note that practice doesn’t make perfect; perfect practice makes perfect. You can’t just do something; you need to do it mindfully with the intent of getting better.
- Be sure to arrive on time for classes, work, appointments, and any other situation where someone is depending on you. “On time” is a shorthand expression meaning “five minutes early.”
- Take pride in your work, and always meet deadlines for your work.
- Appreciate and care for nature. Learn the names and habits of local flora and fauna. Learn about local edible plants. Familiarize yourself with the different ecosystems in your bioregion.
- Spend time outdoors (if you are like me, do this a lot). Get away from cities, towns, roads, and buildings. Leave the car and travel on your own two feet. Drink from a glacial stream. Eat wild blackberries. Climb a mountain. Bathe in glacial lakes. Sleep where you can see the darkness of night sky and sense the immensity of space.
- Spend some time alone, enough so that you no longer associate being alone with being lonely. It’s important to remember we are social beings, and that friends and family contribute to our flourishing; but if you only know yourself in society—as you fulfill the social roles of student, son, daughter, friend, employee, and so forth—you’re missing something. Take a solo backpacking trip or attend a silent retreat. Get comfortable with yourself.
- Learn to cook for yourself and your friends.
- Grow some food.
- Learn to repair things rather than disposing of them.
- Choose a sport or physical activity to pursue. It will keep you healthy, and it is better, cheaper, and more interesting than joining a gym. Seriously, with the whole wide beautiful world out there, how sad is it to plod along on a treadmill? Pretty damn sad.
- Cultivate an appreciation for art and, in addition, try to develop some artistic talents of your own: learn to play an instrument, sing, write poetry, paint, or whatever else suits your spirit.
- Memorize poetry. To memorize great poetry is to give yourself a gift that lasts a lifetime.
More to come I’m sure…
© 2012, revised 2014
Loyola Marymount University