{"id":148,"date":"2015-03-12T13:15:09","date_gmt":"2015-03-12T20:15:09","guid":{"rendered":"http:\/\/faculty.lmu.edu\/mollyyoungkin\/?page_id=148"},"modified":"2015-03-12T13:15:09","modified_gmt":"2015-03-12T20:15:09","slug":"annotation-do-we-live-in-a-post-christian-age","status":"publish","type":"page","link":"http:\/\/faculty.lmu.edu\/mollyyoungkin\/walter-ong-bibliography\/articles-1990-1997\/annotation-do-we-live-in-a-post-christian-age\/","title":{"rendered":"Annotation: Do We Live in a Post-Christian Age?"},"content":{"rendered":"<p>In this article, Ong explains why the present is a &#8220;post-Christendom&#8221; age, but not a &#8220;post-Christian&#8221; one.\u00a0 Even though there are far more Christians &#8212; and Catholics &#8212; than at any previous time, he states, most of the world remains &#8220;pre-Christian.&#8221;\u00a0 It &#8220;has not yet had Christian revelation effectively proclaimed to it.&#8221;<\/p>\n<p>Ong identifies Eurocentricism as the crucial limitation for Christendom, which began in the Middle Ages and defined Christianity in European terms.\u00a0 These Christians&#8217; stated that their motivation for imposing their faith on non-Christians &#8220;heathens&#8221; and &#8220;infidels&#8221; was to save their souls.\u00a0 Ong suggests that they were also attracted by opportunities to wield power over others and acquire land and wealth.\u00a0 To illustrate the &#8220;Christendom mentality,&#8221; he quotes Hilaire Belloc&#8217;s claim that &#8220;The Church is Europe, and Europe is the Church.&#8221;<\/p>\n<p>Ong steadily expands his observations from continent to globe and finally universe.\u00a0 He praises the current spread of the Church through an &#8220;inculturation&#8221; that does not impose a Europeanized version.\u00a0 It implants the faith &#8220;in ways that are effectively built into each particular culture.&#8221;\u00a0 (See Ong&#8217;s article <a title=\"Articles, 1970-1979\" href=\"http:\/\/faculty.lmu.edu\/mollyyoungkin\/walter-ong-bibliography\/articles-1970-1979#massin\">&#8220;Mass in Ewondo&#8221;<\/a> for an example of such inculturation in action.)<\/p>\n<p>Ong&#8217;s cosmic view of the Church incorporates history, matter, time, and an ecological &#8220;theology of religions&#8221; that does not terminate in Christendom&#8217;s &#8220;walled fortress&#8221; of Catholic, Christian, and Judeo-Christian doctrine.\u00a0 It embraces probability rather than certainty and welcomes the &#8220;new implications of Christianity&#8221; that are discovered through connections with non-European cultures.\u00a0 He concludes that such expansive and evolutionary thinking can hardly be &#8220;post-Christian.&#8221;<\/p>\n<p>Terry Morris<br \/>\nUniversity of Dayton<\/p>\n<div align=\"right\"><a title=\"Articles, 1990-1997\" href=\"http:\/\/faculty.lmu.edu\/mollyyoungkin\/walter-ong-bibliography\/articles-1990-1997#dowe\">Return to Listings<\/a><\/div>\n<hr width=\"100%\" \/>\n","protected":false},"excerpt":{"rendered":"<p>In this article, Ong explains why the present is a &#8220;post-Christendom&#8221; age, but not a &#8220;post-Christian&#8221; one.\u00a0 Even though there are far more Christians &#8212; and Catholics &#8212; than at any previous time, he states, most of the world remains &#8220;pre-Christian.&#8221;\u00a0 It &#8220;has not yet had Christian revelation effectively proclaimed to it.&#8221; Ong identifies Eurocentricism &hellip; <a href=\"http:\/\/faculty.lmu.edu\/mollyyoungkin\/walter-ong-bibliography\/articles-1990-1997\/annotation-do-we-live-in-a-post-christian-age\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Annotation: Do We Live in a Post-Christian Age?<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":21,"featured_media":0,"parent":117,"menu_order":3,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"class_list":["post-148","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"http:\/\/faculty.lmu.edu\/mollyyoungkin\/wp-json\/wp\/v2\/pages\/148","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/faculty.lmu.edu\/mollyyoungkin\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/faculty.lmu.edu\/mollyyoungkin\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/faculty.lmu.edu\/mollyyoungkin\/wp-json\/wp\/v2\/users\/21"}],"replies":[{"embeddable":true,"href":"http:\/\/faculty.lmu.edu\/mollyyoungkin\/wp-json\/wp\/v2\/comments?post=148"}],"version-history":[{"count":0,"href":"http:\/\/faculty.lmu.edu\/mollyyoungkin\/wp-json\/wp\/v2\/pages\/148\/revisions"}],"up":[{"embeddable":true,"href":"http:\/\/faculty.lmu.edu\/mollyyoungkin\/wp-json\/wp\/v2\/pages\/117"}],"wp:attachment":[{"href":"http:\/\/faculty.lmu.edu\/mollyyoungkin\/wp-json\/wp\/v2\/media?parent=148"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}