{"id":5,"date":"2014-12-22T19:47:09","date_gmt":"2014-12-22T19:47:09","guid":{"rendered":"http:\/\/faculty.lmu.edu\/robinrwang\/?page_id=5"},"modified":"2015-03-03T15:21:42","modified_gmt":"2015-03-03T23:21:42","slug":"articles","status":"publish","type":"page","link":"http:\/\/faculty.lmu.edu\/robinrwang\/articles\/","title":{"rendered":"Articles"},"content":{"rendered":"<p>Selected Publications:<\/p>\n<p>\u201c<a href=\"http:\/\/onlinelibrary.wiley.com\/doi\/10.1111\/rec3.12047\/abstract\">Understanding of Yin Yang<\/a>&#8221; Religion Compass Vol. 7, Issue 6, pp. 214-224, 2013.<\/p>\n<p>\u201c<a href=\"http:\/\/onlinelibrary.wiley.com\/doi\/10.1111\/j.1747-9991.2010.00312.x\/abstract\">Ideal Womanhood in Chinese Thought and Culture<\/a>\u201d Philosophy Compass, 2010, Vol 5: Issue 8, pp. 635\u2013644.<\/p>\n<p>\u201c<a href=\"http:\/\/www.sunypress.edu\/p-4816-asian-texts-asian-contexts.aspx\">Performing the Meanings of Dao: A Possible Pedagogical Strategy for Teaching Chinese Philosophy,<\/a>\u201d in Asian Texts-Asian Contexts: Encounters with Asian Philosophies and Religions, Edited by David Jones &amp; E.R.Klein, SUNY Press, 2010 pp.106-117.<\/p>\n<p><a href=\"http:\/\/link.springer.com\/article\/10.1007%2Fs11712-010-9177-y\">\u201cThe Virtuous Body at Work: The Ethical Life as Qi in Motion,\u201d <\/a>Dao: Journal of Comparative Philosophy, Volume 9, Issue 3 (2010), Page 339-351.<\/p>\n<p>&#8220;<a href=\"http:\/\/faculty.lmu.edu\/robinrwang\/wp-content\/uploads\/sites\/20\/2014\/12\/Zhang-Zais-Theory-of-Vital-Energy.pdf\">Zhang Zais Theory of Vital Energy<\/a>,&#8221; in Dao Companion to Neo-Confucian Philosophy, edited by John Makeham, Springer, 2010, pp.39-58.<\/p>\n<p>\u201c<a href=\"https:\/\/books.google.com\/books?id=_l6akYls-cMC&amp;lpg=PA209&amp;ots=vMY9-8xmSh&amp;dq=Yinyang%3A%20The%20Art%20of%20Emergence&amp;pg=PA209#v=onepage&amp;q=Yinyang:%20The%20Art%20of%20Emergence&amp;f=false\">Yinyang: The Art of Emergence<\/a>\u201d in Riding the Wind with Liezi: New Essays on the Daoist Classic, edited by Ronny Littlejohn, SUNY Press, 2010, pp. 209-224.<\/p>\n<p>\u201c<a href=\"http:\/\/philpapers.org\/rec\/WANCZM\">Can Zhuangzi Make Confucians Laugh? Emotion, Propriety and The Role of Laughter<\/a>\u201d in Laughter in Eastern and Western Philosophies. Hans-Georg Moeller and Guenter Wohlfart (eds.). Freiburg, Munich: Karl Alber, 2009.<\/p>\n<p>\u201c<a href=\"http:\/\/www.daoiststudies.org\/bibliography\/kundao-kundao-lived-body-female-daoism\">Kundao: A Lived Body in the Female Daoist Text<\/a> \u201d Journal of Chinese Philosophy, Vol. 36, No. 2, June 2009. pp. 277-292.<\/p>\n<p><a href=\"http:\/\/www.iep.utm.edu\/yinyang\/\">Yinyang<\/a> (5,000 words) in The Internet Encyclopedia of Philosophy\u00a0 September, 2006.<\/p>\n<p>\u201c<a href=\"http:\/\/www.sunypress.edu\/p-4287-confucian-cultures-of-authority.aspx\">Virtue, Talent, and Beauty: Authoring a Full-Fledged Womanhood in Lienuzhuan<\/a> (Biographies of Women) in Authority in the Confucian Culture, edited by Peter Hershock &amp; Roger Ames, SUNY Press, 2006, pp. 93-115.<\/p>\n<p>\u201c<a href=\"http:\/\/www.jstor.org\/stable\/3654184?seq=1#page_scan_tab_contents\">Zhou Dunyi\u2019s Diagram of the Supreme Ultimate Explained (Taijitu shuo): A Construction of the Confucian Metaphysics<\/a>\u201d Journal of History of Ideas, December 2005, pp.307-323.<\/p>\n<p>\u201c<a href=\"http:\/\/www.jstor.org\/stable\/4487951?seq=1#page_scan_tab_contents\">Dong Zhongshu\u2019s Transformation of Yin\/Yang Theory and Contesting of Gender Identity<\/a>\u201d Philosophy East &amp; West, Vol. 55, No.2, April 2005, pp.209-231.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Selected Publications: \u201cUnderstanding of Yin Yang&#8221; Religion Compass Vol. 7, Issue 6, pp. 214-224, 2013. \u201cIdeal Womanhood in Chinese Thought and Culture\u201d Philosophy Compass, 2010, Vol 5: Issue 8, pp. 635\u2013644. \u201cPerforming the Meanings of Dao: A Possible Pedagogical Strategy for Teaching Chinese Philosophy,\u201d in Asian Texts-Asian Contexts: Encounters with Asian Philosophies and Religions, Edited [&hellip;]<\/p>\n","protected":false},"author":19,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"class_list":["post-5","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"http:\/\/faculty.lmu.edu\/robinrwang\/wp-json\/wp\/v2\/pages\/5","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/faculty.lmu.edu\/robinrwang\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/faculty.lmu.edu\/robinrwang\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/faculty.lmu.edu\/robinrwang\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"http:\/\/faculty.lmu.edu\/robinrwang\/wp-json\/wp\/v2\/comments?post=5"}],"version-history":[{"count":0,"href":"http:\/\/faculty.lmu.edu\/robinrwang\/wp-json\/wp\/v2\/pages\/5\/revisions"}],"wp:attachment":[{"href":"http:\/\/faculty.lmu.edu\/robinrwang\/wp-json\/wp\/v2\/media?parent=5"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}