{"id":15,"date":"2014-03-17T22:08:00","date_gmt":"2014-03-17T22:08:00","guid":{"rendered":"http:\/\/faculty.lmu.edu\/ckaczor\/?page_id=15"},"modified":"2020-07-08T18:44:29","modified_gmt":"2020-07-08T18:44:29","slug":"scholarly-articles-2","status":"publish","type":"page","link":"https:\/\/faculty.lmu.edu\/ckaczor\/scholarly-articles-2\/","title":{"rendered":"Scholarly Articles"},"content":{"rendered":"<p>\u201cA Defense of Conscientious Objection in Health Care: A Reply to Recent Objections\u201d Proceedings of the ACPA, forthcoming.<\/p>\n<p>\u201cThe Reception of Thomas Aquinas in Moral Theology and Moral Philosophy in the Late 20th Century: Richard McCormick, John Finnis, and Alasdair MacIntyre as Rival Models\u201d <i>Oxford Handbook of the Reception of Aquinas<\/i>, edited by Matthew Levering and Marcus Plested, New York: Oxford University Press, forthcoming.<\/p>\n<p>Forward, Jason T. Eberl,\u00a0 <i>The Nature of Human Persons: A Comparative Study<\/i>. Notre Dame: University of Notre Dame Press, 2020..<\/p>\n<p>\u201cMarried Love, God\u2019s Plan, and the Good of Children\u201d <i>Humanae Vitae, 50 Years Later.<\/i> edited by Theresa Notare, Washington, D.C.: The Catholic University of America Press, 2019, pp.333-345.<\/p>\n<p>\u201cPhilosophy and Theology\u201d Notes on \u201cConscientious Objection in Europe and Mexico,\u201d <i>NCBQ<\/i> Vol. 19 Issue 4 (Winter 2019) 649-655.<\/p>\n<p>\u201cPhilosophy and Theology\u201d Notes on \u201cSavulescu and Schuklenk on Conscientious Objection,\u201d <i>NCBQ<\/i> Vol. 19 Issue 3 (Autumn 2019) 479-485.<\/p>\n<p>\u201cPhilosophy and Theology\u201d Notes on \u201cLife-Limiting\u00a0 Fetal\u00a0 Anomaly,\u201d <i>NCBQ<\/i> Vol. 19 Issue 2 (Summer 2019) 319-325.<\/p>\n<p>\u201cPhilosophy and Theology\u201d Notes on \u201cIs Birth Ethically Relevant?\u201d <i>NCBQ<\/i> Vol. 19 Issue 1 (Spring 2019) 145-150.<\/p>\n<p>\u201cPhilosophy and Theology\u201d Notes on \u201cSex Reassignment Surgery\u201d <i>NCBQ<\/i> Vol. 18 Issue 4 (Winter 2018) 735-740.<\/p>\n<p>&#8220;<a href=\"https:\/\/onlinelibrary.wiley.com\/doi\/10.1111\/bioe.12512\">Ectogenesis and a Right to the Death of the Fetus: A Reply to R\u00e4s\u00e4nen<\/a>&#8221; <i>Bioethics <\/i>32.9 (November 2018) 634\u2013638 doi.org\/10.1111\/bioe.12512<\/p>\n<p>\u201cPhilosophy and Theology\u201d Notes on \u201cThe Egg and I: Conception and Identity\u201d <i>NCBQ<\/i> Vol. 18 Issue 3 (Autumn 2018) 531-536.<\/p>\n<p>\u201cPhilosophy and Theology\u201d Notes on \u201cThe Ethics of Circumcision\u201d <i>NCBQ<\/i> Vol. 18 Issue 2 (Summer 2018) 357-362.<\/p>\n<p>\u201cA Case for Equal Basic Rights for All Human Beings\u201d <i>Life and Learning XXI and XII <\/i>edited by Joseph W. Koterski S.J. (Bronx, NY: University Faculty for Life, 2018) 315-322.<\/p>\n<p>\u201cPhilosophy and Theology\u201d Notes on \u201cChemerinski and Goodwin on Abortion\u201d <i>NCBQ<\/i> Vol. 18 Issue 1 (Spring 2018) 171-176.<\/p>\n<p>\u201cEnglish Workgroup I\u201d with John Hass <i>Accompanying Life: New Responsibilities in the Technological Era. Proceedings of the XXIII General Assembly of the Members of the Pontifical Academy for Life. <\/i>(Vatican City, Pontifical Academy for Life, 2018) ed. Vincenzo Paglia and Renzo Pegoraro. 169-171.<\/p>\n<p>\u201cShould Pediatric Euthanasia be Legalized?\u201d <i>Pediatrics<\/i> Jan 2018, e20171343; DOI: 10.1542\/peds.2017-1343<\/p>\n<p>\u201c<a href=\"https:\/\/onlinelibrary.wiley.com\/doi\/10.1111\/bioe.12413\">A Dubious Defense of \u2018After-Birth Abortion\u2019: A Reply to R\u00e4s\u00e4nen<\/a>\u201d <i>Bioethics<\/i>, Volume 32, Issue 2 February 2018 Pages 132\u2013137 \u00a0DOI: 10.1111\/bioe.12413<\/p>\n<p>\u201cOn definitions and traditions\u201d <i>Psychology of Religion and Spirituality<\/i>, Volume 9, Issue 3 (2017), 296-298. <a href=\"http:\/\/dx.doi.org\/10.1037\/rel0000128\">http:\/\/dx.doi.org\/10.1037\/rel0000128<\/a><\/p>\n<p>\u201cPhilosophy and Theology\u201d Notes on \u201cPhysicians, Not Conscripts: Conscientious Objection in Health Care\u201d <i>NCBQ<\/i> Vol. 17 Issue 4 (Winter \u00a02017) 699-704.<\/p>\n<p>\u201cPhilosophy and Theology\u201d Notes on \u201cObjection \u00a0to Conscience: An Argument against Conscience Exemptions in Healthcare\u201d <i>NCBQ<\/i> Vol. 17 Issue 3 (Autumn \u00a02017) 537-543. Reprinted in \u201cA Reply to Giubilini\u2019s \u2018Objection to Conscience\u2019\u201d <i>ProVita<\/i> 5.3 ( 2017) 7-10.<\/p>\n<p>\u201cPhilosophy and Theology\u201d Notes on \u201cBetter Never to Have Been Born,\u201d \u00a0<i>NCBQ<\/i> Vol. 17 Issue 2 (Summer \u00a02017) 339-344.<\/p>\n<p>\u201cSelf-Transcendent Positive Emotions and Religion: A Response to Van Cappellen\u201d <i>Psychology of Religion and Spirituality<\/i> 9.3 (2017) 296-298.<\/p>\n<p>\u201cIs It Ethically Permissible to Separate Conjoined Twins? Murder, Mutilation, and Consent\u201d in <i>Contemporary Controversies in Catholic Bioethics<\/i> edited by Jason T. Eberl. Philosophy and Medicine Series (Springer, 2017) pp. 123-133.<\/p>\n<p>\u201cThe Ethics of Pregnancy, Abortion, and Childbirth: Exploring Moral Choices in Childbearing\u201d (Review Essay) <i>NCBQ<\/i> Vol. 17 Issue 2 (Summer 2017) 15-17.<\/p>\n<p>\u201cDeath with Dignity: A Dangerous Euphemism\u201d co-author with Robert P. George, \u00a0<i>Assisted Death and Human Dignity<\/i> ed. Sebastian Muders. \u00a0(New York: Oxford University Press, 2017) 68-82.<\/p>\n<p>\u201cPhilosophy and Theology\u201d Notes on Pre-Birth and Post-Birth Abortion, \u00a0<i>NCBQ<\/i> Vol. 17 Issue 1 (Spring \u00a02017) 157-162.<\/p>\n<p>\u201cPhilosophy and Theology\u201d Reflections on Debating Dignity, \u00a0<i>NCBQ<\/i> Vol. 16 Issue 4 (Winter \u00a02016) 715-720.<\/p>\n<p>\u201cPhilosophy and Theology\u201d Reflections on Interests and Regret, \u00a0<i>NCBQ<\/i> Vol. 16 Issue 3 (Fall \u00a02016) 515-521. Reprinted in <i>ProVita<\/i> Winter\/Spring 2017 Vol.5, no.2.<\/p>\n<p>\u201cReading St. Thomas Aquinas\u2019s Commentary on Aristotle\u2019s <i>Nicomachean Ethics<\/i>\u201d in <i>Theology Needs Philosophy: <\/i><i>Essays in Honor of Ralph McInerny<\/i>, ed. Matthew Lamb, (Washington, D.C.: The Catholic University of America Press, 2016) 279-292.<\/p>\n<p>\u201cPhilosophy and Theology\u201d Reflections on Speciesism, \u00a0<i>NCBQ<\/i> Vol. 16 Issue 2 (Summer 2016) 333-339.<\/p>\n<p>\u201cPhilosophy and Theology\u201d Reflections on a Future-like-ours and the Substance View \u00a0<i>NCBQ<\/i> Vol. 16 Issue 1 (Spring 2016) 196-175.<\/p>\n<p>\u201cAgainst Euthanasia for Children: A Response to Bovens\u201d <i>Journal of Medical Ethics<\/i> Vol.42, No.1 (2016) 57-58.<\/p>\n<p>\u201cPhilosophy and Theology\u201d Reflections on Dignity <i>NCBQ<\/i> Vol. 15 Issue 4 (2015) 769-774.<\/p>\n<p>\u201cPhilosophy and Theology\u201d Reflections on Euthanasia <i>NCBQ<\/i> Vol. 15 Issue 3 (2015) 591-597.<\/p>\n<p><a href=\"http:\/\/digitalcommons.lmu.edu\/cgi\/viewcontent.cgi?article=1076&amp;context=phil_fac\"><span style=\"font-weight: 400\">\u201cPhilosophy and Theology\u201d Separating Conjoined Twins\u00a0 <\/span><i><span style=\"font-weight: 400\">National Catholic Bioethics Quarterly<\/span><\/i><span style=\"font-weight: 400\">.15.2 <\/span><\/a><\/p>\n<p><a href=\"http:\/\/digitalcommons.lmu.edu\/cgi\/viewcontent.cgi?article=1076&amp;context=phil_fac\"><span style=\"font-weight: 400\">( Summer 2015): 399-404.<\/span><\/a><\/p>\n<p>\u201cSelf-Transcendent Positive Emotions and Religion: A Response to Van Cappellen\u201d <i>Psychology of Religion and Spirituality<\/i>, a journal of the American Psychological Association, forthcoming.<\/p>\n<p><a href=\"http:\/\/digitalcommons.lmu.edu\/cgi\/viewcontent.cgi?article=1070&amp;context=phil_fac\">\u201cPhilosophy and Theology\u201d Reflections on Debating Dignity, \u00a0<i>NCBQ<\/i> Vol. 16 Issue 4 (Winter \u00a02016).<\/a><\/p>\n<p><a href=\"http:\/\/digitalcommons.lmu.edu\/cgi\/viewcontent.cgi?article=1071&amp;context=phil_fac\">\u201cPhilosophy and Theology\u201d Reflections on Interests and Regret, \u00a0<i>NCBQ<\/i> Vol. 16 Issue 3 (Fall \u00a02016) 515-521.<\/a><\/p>\n<p>\u201cReading St. Thomas Aquinas\u2019s Commentary on Aristotle\u2019s <i>Nicomachean Ethics<\/i>\u201d in <i>Theology Needs Philosophy: <\/i><i>Essays in Honor of Ralph McInerny<\/i>, ed. Matthew Lamb, (Washington, D.C.: The Catholic University of America Press, 2016) 279-292.<\/p>\n<p><a href=\"http:\/\/digitalcommons.lmu.edu\/cgi\/viewcontent.cgi?article=1072&amp;context=phil_fac\">\u201cPhilosophy and Theology\u201d Reflections on Speciesism, \u00a0<i>NCBQ<\/i> Vol. 16 Issue 2 (Summer 2016) 333-339.<\/a><\/p>\n<p><a href=\"http:\/\/digitalcommons.lmu.edu\/cgi\/viewcontent.cgi?article=1073&amp;context=phil_fac\">\u201cPhilosophy and Theology\u201d Reflections on a Future-like-ours and the Substance View \u00a0<i>NCBQ<\/i> Vol. 16 Issue 1 (Spring 2016) 196-175.<\/a><\/p>\n<p>\u201cAgainst Euthanasia for Children: A Response to Bovens\u201d <i>Journal of Medical Ethics<\/i> Vol.42, No.1 (2016) 57-58.<\/p>\n<p><a href=\"http:\/\/digitalcommons.lmu.edu\/cgi\/viewcontent.cgi?article=1074&amp;context=phil_fac\">\u201cPhilosophy and Theology\u201d Reflections on Dignity <i>NCBQ<\/i> Vol. 15 Issue 4 (2015) 769-774.<\/a><\/p>\n<p>\u201cPhilosophy and Theology\u201d Reflections on Euthanasia <i>NCBQ<\/i> Vol. 15 Issue 3 (2015) 591-597.<\/p>\n<p><a href=\"http:\/\/digitalcommons.lmu.edu\/cgi\/viewcontent.cgi?article=1077&amp;context=phil_fac\">\u201cPhilosophy and Theology\u201d Artificial Gametes <i>NCBQ<\/i> 15 no. 1 (Spring 2015) 169-174.<\/a><\/p>\n<p>\u201cHappiness According to Aristotle, Aquinas, and Seligman\u201d <i>Journal of Psychology and Christianity <\/i>Vol. 34, No.3 (2015) 194-202.<\/p>\n<p>\u201cPhilosophical Anthropology and Positive Emotion\u201d <i>Christian Psychology<\/i> Vol.8, no.1 (2014) 20-22.<\/p>\n<p><span style=\"font-weight: 400\">\u201cPhilosophy and Theology\u201d Duties to Children <\/span><i><span style=\"font-weight: 400\">National Catholic Bioethics Quarterly<\/span><\/i><span style=\"font-weight: 400\"> 14 no. 4 (Winter 2014)<\/span><span style=\"font-weight: 400\"> 753-758<\/span><span style=\"font-weight: 400\">.<\/span><\/p>\n<p><a href=\"http:\/\/digitalcommons.lmu.edu\/cgi\/viewcontent.cgi?article=1079&amp;context=phil_fac\"><span style=\"font-weight: 400\">\u201cPhilosophy and Theology\u201d Is Giving Birth More Dangerous than Aborting? \u00a0<\/span><i><span style=\"font-weight: 400\">National Catholic Bioethics Quarterly<\/span><\/i><span style=\"font-weight: 400\"> 14 no. 3 (Autumn 2014) 561-566.<\/span><\/a><\/p>\n<p><a href=\"http:\/\/digitalcommons.lmu.edu\/cgi\/viewcontent.cgi?article=1080&amp;context=phil_fac\"><span style=\"font-weight: 400\">\u201cPhilosophy and Theology\u201d End of Life Questions <\/span><i><span style=\"font-weight: 400\">National Catholic Bioethics Quarterly<\/span><\/i><span style=\"font-weight: 400\"> 14 no. 2 (Summer 2014) 365-370.<\/span><\/a><\/p>\n<p><a href=\"http:\/\/digitalcommons.lmu.edu\/cgi\/viewcontent.cgi?article=1081&amp;context=phil_fac\"><span style=\"font-weight: 400\"> \u201cPhilosophy and Theology\u201d Insurance Coverage for Elective Abortion <\/span><i><span style=\"font-weight: 400\">National Catholic Bioethics Quarterly<\/span><\/i><span style=\"font-weight: 400\"> 14 no. 1 (Spring 2014) 163-169.<\/span><\/a><\/p>\n<p><a href=\"http:\/\/digitalcommons.lmu.edu\/cgi\/viewcontent.cgi?article=1082&amp;context=phil_fac\"><span style=\"font-weight: 400\">\u201cPhilosophy and Theology\u201d The Time-Relative Interest Account <\/span><i><span style=\"font-weight: 400\">National Catholic Bioethics Quarterly<\/span><\/i><span style=\"font-weight: 400\"> 13 no. 4 (Winter 2013) 753-758.<\/span><\/a><\/p>\n<p><a href=\"http:\/\/digitalcommons.lmu.edu\/cgi\/viewcontent.cgi?article=1083&amp;context=phil_fac\"><span style=\"font-weight: 400\">\u201cPhilosophy and Theology\u201d Responses to \u2018After-Birth Abortion\u2019 <\/span><i><span style=\"font-weight: 400\">National Catholic Bioethics Quarterly<\/span><\/i><span style=\"font-weight: 400\"> 13 no. 3 (Fall 2013) 539-544.<\/span><\/a><\/p>\n<p><span style=\"line-height: 1.714285714;font-size: 1rem\">&#8220;The Parts of Prudence and Scientific Solutions for Weakness of Will&#8221; <\/span><i style=\"line-height: 1.714285714;font-size: 1rem\">Diametros<\/i><span style=\"line-height: 1.714285714;font-size: 1rem\"> 38 (December 2013) 127-132.<\/span><\/p>\n<p>\u201cPhilosophy and Theology\u201d Responses to \u2018After-Birth Abortion\u2019 <i>National Catholic Bioethics Quarterly<\/i> 13 no. 3 (Fall 2013) 539-544.<\/p>\n<p>\u201cJohn Paul II on the Development of Doctrine\u201d <i>Nova et Vetera<\/i> 11.4 (2013) 1173-1192.<\/p>\n<p>\u201cPhilosophy and Theology\u201d Reductio Arguments <i>National Catholic Bioethics Quarterly<\/i> 13 no. 2 (Summer 2013).<\/p>\n<p>\u201cDouble Effect Reasoning\u201d and \u201cChoice\u201d in the <i>New Catholic Encyclopedia Supplement 2012-13: Ethics and Philosophy. <\/i>Ed. Robert L. Fastiggi. 4 vols.<i> <\/i>Detroit: Gale, 2013.<\/p>\n<p>\u201cPhilosophy and Theology\u201d Reproductive Rights <i>National Catholic Bioethics Quarterly<\/i> 13 no. 1 (Spring 2013) 197-203.<\/p>\n<p>Review of David DeGrazia, <i>Creation Ethics:\u00a0 Reproduction, Genetics, and Quality of Life<\/i> appearing in <i>Ethics: An International Journal of Social, Political, and Legal Philosophy <\/i>Vol.123, no.2 (January 2013) pgs.357-361.<\/p>\n<p><a href=\"http:\/\/digitalcommons.lmu.edu\/cgi\/viewcontent.cgi?article=1085&amp;context=phil_fac\">\u201cPhilosophy and Theology\u201d After-Birth Abortion <i>National Catholic Bioethics Quarterly<\/i> 12 no. 4 (Winter 2012) 739-745.<\/a><\/p>\n<p><a href=\"http:\/\/digitalcommons.lmu.edu\/cgi\/viewcontent.cgi?article=1086&amp;context=phil_fac\">\u201cPhilosophy and Theology\u201d Disability <i>National Catholic Bioethics Quarterly<\/i> 12 no. 3 (Autumn 2012) 533-539.<\/a><\/p>\n<p>\u201cConscientious Objection and Health Care: A Reply to Bernard Dickens\u201d <i>Christian Bioethics<\/i> 18, no. 1 (2012) 59-71.<\/p>\n<p><a href=\"http:\/\/digitalcommons.lmu.edu\/cgi\/viewcontent.cgi?article=1087&amp;context=phil_fac\">\u201cPhilosophy and Theology\u201d Contemporary Discussions of Parenthood <i>National Catholic Bioethics Quarterly<\/i> 12 no. 2 (Summer 2012) 349-358<\/a>.<\/p>\n<p>\u201cCan it be Morally Permissible to Assert a Falsehood for a Good Cause?\u201d <i>American Catholic Philosophical Quarterly <\/i>vol. 86, no. 1, (2012) 97-109.<\/p>\n<p><a href=\"http:\/\/digitalcommons.lmu.edu\/cgi\/viewcontent.cgi?article=1088&amp;context=phil_fac\">\u201cPhilosophy and Theology\u201d What Justifies the Right to Live? <i>National Catholic Bioethics Quarterly<\/i> 12 no. 1 (Spring 2012) 173-178<\/a>.<\/p>\n<p>\u201cInfanticide\u201d<i> <\/i>in the<i> <\/i><i>Encyclopedia of Catholic Social Thought, Social Science, and Social Policy<\/i><i> the<\/i>.\u00a0 Edited by<i> <\/i>Richard S. Myers et al.\u00a0 Volume Three. Scarecrow Press of Rowman &amp; Littlefield (2012) 152-153.<\/p>\n<p>\u201cPhilosophy and Theology\u201d Notes on Fetal Interventions, <i>National Catholic Bioethics Quarterly<\/i> 11 no. 4 (Winter 2011) 789-794.<\/p>\n<p><a href=\"http:\/\/digitalcommons.lmu.edu\/cgi\/viewcontent.cgi?article=1090&amp;context=phil_fac\">\u201cPhilosophy and Theology\u201d Notes on the Violinist Analogy, <i>National Catholic Bioethics Quarterly<\/i> 11 no. 3 (Autumn 2011) 579-585.<\/a><\/p>\n<p><a href=\"http:\/\/digitalcommons.lmu.edu\/cgi\/viewcontent.cgi?article=1091&amp;context=phil_fac\">\u201cPhilosophy and Theology\u201d Notes on Double Effect Reasoning, <i>National Catholic Bioethics Quarterly<\/i> 11 no. 2 (Summer 2011) 381-386.<\/a><\/p>\n<div><a href=\"http:\/\/digitalcommons.lmu.edu\/cgi\/viewcontent.cgi?article=1092&amp;context=phil_fac\">\u201cPhilosophy and Theology\u201d Notes on Conscience Protections for Health Care Workers, National Catholic Bioethics Qua rterly 11.1 (Spring 2011): 163-168.<\/a><\/div>\n<div><\/div>\n<p>\u201cOrgan Donations after Cardiac Death\u201d in <em>The Ethics of Organ Donation, <\/em>edited by Steven Jensen, Washington, D.C.: The Catholic University of America Press, 2011, pg.95-113.<\/p>\n<p>\u201cPhilosophy and Theology\u201d Notes on Animal Rights, <em><a href=\"http:\/\/www.ncbcenter.org\/ncbq.asp\">National Catholic Bioethics Quarterly<\/a>y<\/em> 10 no. 4 (Winter 2010) 799-805.<\/p>\n<p><a href=\"http:\/\/myweb.lmu.edu\/ckaczor\/Kaczor,%20Fertility%20Treatments.pdf\">\u201cPhilosophy and Theology\u201d Notes on Access to Fertility Treatments<\/a>, <em><a href=\"http:\/\/www.ncbcenter.org\/ncbq.asp\">National Catholic Bioethics Quarterly<\/a><\/em>10 no. 3 (Fall 2010) 395-401.<\/p>\n<p align=\"left\"><a href=\"http:\/\/myweb.lmu.edu\/ckaczor\/Kaczor,%20Personal%20Identity.pdf\">\u201cPhilosophy and Theology\u201d Notes on Diachronic Personal Identity<\/a>, <em><a href=\"http:\/\/www.ncbcenter.org\/ncbq.asp\">National Catholic Bioethics Quarterly<\/a><\/em> 10 no. 2 (Summer 2010).<\/p>\n<p><a href=\"http:\/\/myweb.lmu.edu\/ckaczor\/Kaczor,%20human%20dignity.pdf\">\u201cPhilosophy and Theology\u201d Notes on Human Dignity<\/a>, <em><a href=\"http:\/\/www.ncbcenter.org\/ncbq.asp\">National Catholic Bioethics Quarterly<\/a><\/em> 10 no. 1 (Spring 2010) 175-181.<\/p>\n<p><a href=\"http:\/\/digitalcommons.lmu.edu\/cgi\/viewcontent.cgi?article=1099&amp;context=phil_fac\">\u201cPhilosophy and Theology\u201d Notes on Organ Donation after Cardiac Death<\/a>, <em><a href=\"http:\/\/www.ncbcenter.org\/ncbq.asp\">National Catholic Bioethics Quarterly<\/a><\/em> 9 no. 4 (Winter 2009): 775-781.<\/p>\n<p>\u201c<a href=\"http:\/\/digitalcommons.lmu.edu\/cgi\/viewcontent.cgi?article=1069&amp;context=phil_fac\">Anthropological, Theological, and Ethical Aspects of Human Life and Procreation<\/a>\u201d <em><a href=\"http:\/\/digitalcommons.lmu.edu\/cgi\/viewcontent.cgi?article=1069&amp;context=phil_fac\">National Catholic Bioethics Quarterly<\/a><\/em> 9 no. 3 (Fall 2009): 464-467.<\/p>\n<p><a href=\"http:\/\/myweb.lmu.edu\/ckaczor\/Q9.3_Reproductive%20Beneficence%20%28final%20%29.pdf\">\u201cPhilosophy and Theology\u201d Notes on Procreative Beneficence<\/a>, <em><a href=\"http:\/\/www.ncbcenter.org\/ncbq.asp\">National Catholic Bioethics Quarterly<\/a><\/em> 9 no. 3 (Fall 2009): 591-597.<\/p>\n<p><a href=\"http:\/\/myweb.lmu.edu\/ckaczor\/ectopicpregnancyLinacre.pdf\">\u201cThe Ethics of Ectopic Pregnancy:\u00a0 A Critical Reconsideration of Salpingostomy and Methotrexate\u201d<\/a><em> Linacre Quarterly:\u00a0 A Journal of the Philosophy and Ethics of Medical Practice<\/em> (August 2009): 265-282.<\/p>\n<p><a href=\"http:\/\/myweb.lmu.edu\/ckaczor\/mcmahan.pdf\">\u201cPhilosophy and Theology\u201d Notes on Embryo Ethics <\/a>, <em><a href=\"http:\/\/www.ncbcenter.org\/ncbq.asp\">National Catholic Bioethics Quarterly<\/a><\/em> 9 no. 2 (Summer 2009): 369-375.<\/p>\n<p><a href=\"http:\/\/myweb.lmu.edu\/ckaczor\/mcmahan.pdf\">\u201cPhilosophy and Theology\u201d Notes on Jeff McMahan<\/a>, <em><a href=\"http:\/\/www.ncbcenter.org\/ncbq.asp\">National Catholic Bioethics Quarterly<\/a><\/em> vol.9, no. 1 (Spring 2009): 185-191.<\/p>\n<p><a href=\"http:\/\/digitalcommons.lmu.edu\/cgi\/viewcontent.cgi?article=1101&amp;context=phil_fac\">\u201cPhilosophy and Theology\u201d Notes on Infanticide<\/a>, <em><a href=\"http:\/\/www.ncbcenter.org\/ncbq.asp\">National Catholic Bioethics Quarterly <\/a><\/em>vol.8, no. 4 (Winter 2008): 773-779.<\/p>\n<p><a href=\"http:\/\/myweb.lmu.edu\/ckaczor\/sexselection.pdf\">\u201cPhilosophy and Theology\u201d Notes on Sex Selection<\/a>, <em><a href=\"http:\/\/myweb.lmu.edu\/ckaczor\/essays.html\">National Catholic Bioethics Quarterly<\/a><\/em> vol.8 no. 3 (Autumn 2008): 565-570.<\/p>\n<p>\u201c<a href=\"http:\/\/myweb.lmu.edu\/ckaczor\/ethicswithoutgod.htm\">The Divine in Thomas Aquinas\u2019s Commentary on Aristotle\u2019s <em>Nicomachean Ethics<\/em>:\u00a0 Can We be Good without God?<\/a>\u201d\u00a0 <em><a href=\"http:\/\/www.amazon.com\/Virtues-End-Philosophy-Aristotle-Aquinas\/dp\/1587319012\/ref=pd_sim_b_2\">Virtues\u2019s End:\u00a0 God in the Moral Philosophy of Aristotle and Aquinas<\/a>.<\/em>\u00a0 Ed. Fulvio De Blasi, Joshusa P. Hochschild, and Jeffrey Langan (South Bend, IN: St. Augustine\u2019s Press, 2008), 13-26.<\/p>\n<p><a href=\"http:\/\/myweb.lmu.edu\/ckaczor\/ACOG.pdf\">\u201cPhilosophy and Theology\u201d Notes on \u201cThe Limits of Conscientious Refusal in Reproductive Medicine,\u201d<\/a><br \/>\nACOG opinion no. 385, <em><a href=\"http:\/\/myweb.lmu.edu\/ckaczor\/National%20Catholic%20Bioethics%20Quarterly\">National Catholic Bioethics Quarterly<\/a><\/em> vol. 8, no.2. (Summer 2008): 371-377.<\/p>\n<p><a href=\"http:\/\/myweb.lmu.edu\/ckaczor\/laterabortion.pdf\">\u201cPhilosophy and Theology\u201d Notes on Early\/Late Term Abortion, Non-Human Rational Animals, and<br \/>\nTwinning<\/a>, <em><a href=\"http:\/\/www.ncbcenter.org\/ncbq.asp\">National Catholic Bioethics Quarterly<\/a><\/em> vol. 8, no.1. (Spring 2008): 161-167.<\/p>\n<p><a href=\"http:\/\/myweb.lmu.edu\/ckaczor\/articles\/prayerpotential.pdf\">\u201cPhilosophy and Theology\u201d Notes on Pro-Life Consistency, Personhood Potentiality, and Prayer for Healing<\/a>,\u00a0<em><a href=\"http:\/\/www.ncbcenter.org\/ncbq.asp\">National Catholic Bioethics Quarterly<\/a> <\/em>vol.7, no.4. (Winter 2007): 809-814.<\/p>\n<p>\u201cIntention, Foresight, and Mutilation:\u00a0 A Response to Giebel\u201d <em><a href=\"https:\/\/secure.pdcnet.org\/pdc\/bvdb.nsf\/journal?openform&amp;journal=pdc_ipq\">International Philosophical Quarterly<\/a><\/em> vol.47, no.4, (December 2007): 481-486.<\/p>\n<p><a href=\"http:\/\/myweb.lmu.edu\/ckaczor\/notesanh.pdf\">\u201cPhilosophy and Theology\u201d Notes on Reponses to the Papal Allocution on Life-Sustaining Treatments and\u00a0Vegetative State<\/a>, <em><a href=\"http:\/\/www.ncbcenter.org\/ncbq.asp\">National Catholic Bioethics Quarterly<\/a><\/em> vol..7, no.3, (Autumn 2007): 595-600.<\/p>\n<p>\u201cEmbryo Adoption and the Artificial Uterus\u201d in <em><a href=\"http:\/\/www.amazon.com\/Ethics-Embryo-Adoption-Catholic-Tradition\/dp\/1402062109\/ref=sr_1_1?ie=UTF8&amp;s=books&amp;qid=1236036672&amp;sr=1-1\">The Ethics of Embryo Adoption and the Catholic Tradition<\/a><\/em>.\u00a0 Ed. By Sarah-Vaughan Brakman. (London: Springer, August 2007), 313-328.<\/p>\n<p><a href=\"http:\/\/myweb.lmu.edu\/ckaczor\/condomsembryos.pdf\">\u00a0\u201cPhilosophy and Theology\u201d Notes on Condom Use by HIV Infected Spouses and Embryo Ethics<\/a>, <em><a href=\"http:\/\/www.ncbcenter.org\/ncbq.asp\">National Catholic Bioethics Quarterly<\/a><\/em> vol. 7 no. 2. (Summer 2007): 383-388.<\/p>\n<p>\u201c<a href=\"http:\/\/myweb.lmu.edu\/ckaczor\/articles\/violinist.pdf\">The Violinist and Double Effect Reasoning<\/a>\u201d<em><a href=\"http:\/\/www.ncbcenter.org\/ncbq.asp\">National Catholic Bioethics Quarterly<\/a><\/em> vol. 6, no.4, (Winter 2006): 473-481.<\/p>\n<p>\u201c<a href=\"http:\/\/myweb.lmu.edu\/ckaczor\/begettingachild.pdf\">Being in Love and Begetting a Child:\u00a0 A Greek Myth of Eros and the Christian Mystery of Marriage<\/a>\u201d <em><a href=\"http:\/\/www.amazon.com\/Sexuality-U-S-Catholic-Church-Renewal\/dp\/082452408X\/ref=sr_1_1?ie=UTF8&amp;s=books&amp;qid=1236036635&amp;sr=8-1\">Sexuality and the U.S. Catholic Church<\/a><\/em><a href=\"http:\/\/www.amazon.com\/Sexuality-U-S-Catholic-Church-Renewal\/dp\/082452408X\/ref=sr_1_1?ie=UTF8&amp;s=books&amp;qid=1236036635&amp;sr=8-1\"><em>:\u00a0 Crisis and Renewal<\/em><\/a>.\u00a0 ed. Lisa Sowle Cahill, John Garvey, and T. Frank Kennedy, S.J., Rowman and Littlefield, (September 2006): 52-67.<\/p>\n<p>\u201c<a href=\"http:\/\/myweb.lmu.edu\/ckaczor\/consciousdesires.pdf\">Does the Right to Life Begin with Conscious Desires<\/a>?\u201d in <em>Life and Learning XIV: The Proceedings of the Fourteenth<\/em> <em>University Faculty for Life Conference<\/em>.\u00a0 Ed. Joseph W. Koterski, S.J. (August 2005): 183-191; reprinted as \u201cThe Desire to Live and the Right to Live\u201d <em>Proceedings of the Foundations of Freedom Conference<\/em>, University of Portland.\u00a0 Eds. William Hund and Margaret Monahan Hogan, (October 2006): 151-157.<\/p>\n<p>\u201c<a href=\"http:\/\/myweb.lmu.edu\/ckaczor\/artificialwombs.pdf\">Could Artificial Wombs End the Abortion Debate?<\/a>\u201d<em><a href=\"http:\/\/www.ncbcenter.org\/ncbq.asp\">National Catholic Bioethics Quarterly<\/a><\/em>vol. 5, no.2 (Summer 2005): 73-91.<\/p>\n<p>\u201c<a href=\"http:\/\/myweb.lmu.edu\/ckaczor\/capitalpunishment1.pdf\">Capital Punishment and the Catholic Tradition:\u00a0 Contradiction, Change in Circumstance, or Development of\u00a0Doctrine<\/a>\u201d\u00a0 (<a href=\"http:\/\/myweb.lmu.edu\/ckaczor\/capitalpunishment2.pdf\">part two<\/a>)<em> Nova et Vetera <\/em>English Edition, vol. 2, no. 1 (Fall 2004): 279-304.<\/p>\n<p>\u201cDisclaimers in Thomas\u2019s <em>Commentary on the Ethics<\/em>?\u00a0 A Reconsideration\u201d <em>Restoring Nature: Essays in Thomistic\u00a0<\/em><em>Phil<\/em><em>osophy and Theology <\/em>ed. Michael Waddell (South Bend, In: St. Augustine&#8217;s Press, 2004).<\/p>\n<p>\u201cIs the <em>Sententia libri ethircorum<\/em> of Thomas Aquinas only an Interpretation of Aristotle?\u201d <em>American Catholic\u00a0<\/em><em>Phil<\/em><em>osophical Quarterly <\/em>vol. 78, no. 3 (Summer 2004): 353-378.<\/p>\n<p>\u201c<a href=\"http:\/\/myweb.lmu.edu\/ckaczor\/humanexperience.pdf\">Moral Theology, Development of Doctrine and Human Experience<\/a>\u201d<em> <a href=\"http:\/\/www.pcj.edu\/journal\/index.html\">Josephinum Journal of Theology<\/a><\/em> vol. 10, no.2\u00a0(Summer\/Fall 2003): 194-209.<\/p>\n<p>\u201c<a href=\"http:\/\/myweb.lmu.edu\/ckaczor\/jodiemary.pdf\">The Tragic Case of Jodie and Mary:\u00a0 Questions about Separating Conjoined Twins<\/a>\u201d<em> Linacre Quarterly:\u00a0 A\u00a0Journal of the Philosophy and Ethics of Medical Practice<\/em> vol. 70, no. 2 (May 2003): 159-170.<\/p>\n<p>\u201c<a href=\"http:\/\/myweb.lmu.edu\/ckaczor\/extramarital.pdf\">Marital Acts without Marital Vows: Social Justice and Premarital Sex<\/a>\u201d<em> <a href=\"http:\/\/www.pcj.edu\/journal\/index.html\">Josephinum Journal of Theology<\/a><\/em> vol.9, no.2\u00a0(Summer\/Fall 2002): 310-319.<\/p>\n<p>\u201c<a href=\"http:\/\/myweb.lmu.edu\/ckaczor\/cultureoflife.pdf\">The culture of life and the quality of life ethic: an either\/or?<\/a>\u201d <em>Culture of Life &#8211; Culture of Death. Proceedings of\u00a0<\/em><em>the\u00a0International Conference on &#8216;The Great Jubilee and the\u00a0Culture of Life&#8217; <\/em>.\u00a0 Ed. Luke\u00a0Gormally (London: Linacre\u00a0Center, 2002), 313-321.<\/p>\n<p>\u201cReview Essay:\u00a0 E.O. Wilson, <em>Consilience: The Unity of Knowledge<\/em>\u201d in <em><a href=\"http:\/\/www.pcj.edu\/journal\/index.html\">Josephinum Journal of Theology<\/a><\/em> vol. 8, no.2\u00a0(Summer\/Fall 2001): 143-151.<\/p>\n<p>\u201c<a href=\"http:\/\/myweb.lmu.edu\/ckaczor\/articles\/Aquinasondd.pdf\">Thomas Aquinas on the Development of Doctrine<\/a>\u201d <em>Theological Studies<\/em> 62 (June 2001): 283-302.<\/p>\n<p>\u201c<a href=\"http:\/\/myweb.lmu.edu\/ckaczor\/fetalresearch.pdf\">Fetal Research and Consent<\/a>\u201d <em>Ethics and Medics<\/em> vol. 26, no. 5 (May 2001): 3-4.<\/p>\n<p>\u201cDistinguishing Intention from Foresight:\u00a0 What is Included in a Means to an End\u201d <em>International Philosophical\u00a0<\/em><em>Quarterly <\/em>vol. XLI, No.1, 161, pp. 77-89. March 2001<\/p>\n<p>\u201c<a href=\"http:\/\/myweb.lmu.edu\/ckaczor\/moralabsolutismectopic.pdf\">Moral Absolutism and Ectopic Pregnancy<\/a>\u201d <em>Journal of Medicine and Philosophy<\/em> 26.1 (February 2001): 61-74.<\/p>\n<p><a href=\"http:\/\/myweb.lmu.edu\/ckaczor\/gilsonmaritan.pdf\">\u201cEtienne Gilson\u201d and \u201cJacques Maritain\u201d<\/a> <em>European Thought Since 1945: An Encyclopedia <\/em>Ed. B. Cooke\u00a0(Routledge, December 2000), 509, 831.<\/p>\n<p>\u201cIs the &#8216;medical management&#8217; of ectopic pregnancy by the administration of methotrexate morally acceptable?\u201d\u00a0<em>Issues for a Catholic Bioethic <\/em>ed. Luke Gormally (London: Linacre Center, October 1999), 353-358.<\/p>\n<p>\u201c<a href=\"http:\/\/myweb.lmu.edu\/ckaczor\/proportionalismpill.pdf\">Proportionalism and the Pill:\u00a0 How Developments in Theory Lead to Contradictions to Practice<\/a>\u201d <em>The Thomist<\/em> 63 (April 1999): 269-281.<\/p>\n<p>\u201c<a href=\"http:\/\/myweb.lmu.edu\/ckaczor\/faithandreasonpas.pdf\">Faith and Reason and Physician Assisted Suicide<\/a>\u201d <em>Journal of Christian Bioethics <\/em>vol. 4, no. 2 (August 1998): 183-201.<\/p>\n<p>\u201c<a href=\"http:\/\/myweb.lmu.edu\/ckaczor\/DERhistory.pdf\">Double-Effect Reasoning: From Jean Pierre Gury to Peter Knauer<\/a>\u201d <em>Theological Studies <\/em>59 (June 1998): 297-316.<\/p>\n<p>\u201c<a href=\"http:\/\/myweb.lmu.edu\/ckaczor\/emotivism.pdf\">MacIntyre and Emotivism: Gaps Between the Meaning and Use of Words<\/a>\u201d in <em>Resurrecting the Phoenix, <\/em>ed.\u00a0David Durst (Sofia, Bulgaria: EOS Publishing, 1998), 38-46.<\/p>\n<p>\u201cExceptionless Norms in Aristotle? Thomas Aquinas and 20th Century Interpreters of the <em>Nicomachean Ethics\u201d\u00a0<\/em><em>The Thomist <\/em>\u00a0vol. 61, no. 1 (January 1997): 33-62.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cA Defense of Conscientious Objection in Health Care: A Reply to Recent Objections\u201d Proceedings of the ACPA, forthcoming. \u201cThe Reception of Thomas Aquinas in Moral Theology and Moral Philosophy in the Late 20th Century: Richard McCormick, John Finnis, and Alasdair MacIntyre as Rival Models\u201d Oxford Handbook of the Reception of Aquinas, edited by Matthew Levering [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"class_list":["post-15","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/faculty.lmu.edu\/ckaczor\/wp-json\/wp\/v2\/pages\/15","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/faculty.lmu.edu\/ckaczor\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/faculty.lmu.edu\/ckaczor\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/faculty.lmu.edu\/ckaczor\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/faculty.lmu.edu\/ckaczor\/wp-json\/wp\/v2\/comments?post=15"}],"version-history":[{"count":0,"href":"https:\/\/faculty.lmu.edu\/ckaczor\/wp-json\/wp\/v2\/pages\/15\/revisions"}],"wp:attachment":[{"href":"https:\/\/faculty.lmu.edu\/ckaczor\/wp-json\/wp\/v2\/media?parent=15"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}